Thursday, December 31, 2009
i tried the 339 today
Wednesday, December 30, 2009
today's developments
Tuesday, December 29, 2009
fender strat amazon.com contest
filter mag contest today
contest today
2 recent contests
Thursday, December 24, 2009
an afternoon at Guitar Center...
Tuesday, December 22, 2009
ultimate guitar.com contests today
Thursday, December 17, 2009
another guitar contest
entered to win an Ernie Ball/Music Man .. Albert Lee guitar.
contest ends Jan. 17.
amp contest
Tuesday, December 15, 2009
playing in different keys...
I've tried G, B, and C. Not too bad. I can visualize the 5 patterns for the pentatonic scale from A and shift them up and down for other keys. I'm not completely there -- I hesitate a little in some spots, and I have to think a little as I move from one pattern to another, but overall it's easier than I had imagined. I just need more practice.
Monday, December 14, 2009
maybe a les paul...
Sunday, December 13, 2009
another contest -- guitar player
Friday, December 11, 2009
strat concept is gone again!
Wednesday, December 9, 2009
more contests 2
playing while standing -- breakthrough!
I can play guitar while standing!!!
yeah, it's a big deal to me -- it's not as easy as it looks!
I guess I've got those pentatonic boxes on the fretboard burrowed into muscle memory, 'cause now I can improvise and play without sitting and staring at my left hand.
So, combined with my earlier achievement of downstroke and upstroke, I feel that I've really made progress lately.
I'm planning on heading up to Milwaukee before spring semester and get a fender strat!
Wednesday, December 2, 2009
more contests
Wednesday, November 25, 2009
guitar contests!
Wednesday, November 18, 2009
downstroke achieved!
Friday, November 6, 2009
buffalo nickel
Sunday, October 25, 2009
the epi is great and the strat is back
Sunday, October 18, 2009
i got the Epiphone Dot!
Thursday, October 8, 2009
epiphone dot soon
After that, do I really need another guitar? My Yamaha Pacifica is a nice strat-type. So with that and the Epi Dot I've got the range covered: 2 scale lengths, single coil and humbucker, solid body and semi-hollow.
Maybe I don't need a Fender strat. I have thought of the Gibson Melody Maker. Made in the USA, 400 bucks (!), 1 single coil, mahagony body, Les Paul body style. That would get me my "made in America" fix and save a few hundred bucks compared to the Strat Highway 1.
But maybe the Epi Dot and Yamaha are all I need. Two nice guitars.....
Saturday, October 3, 2009
pick winning now
Sunday, September 27, 2009
fingers winning over picks
Friday, September 25, 2009
Fresh Strings!
Saturday, September 19, 2009
picks win over fingers
got my amp
my future guitar....
Sunday, September 13, 2009
short scale guitars
Saturday, September 12, 2009
pick or fingers?
still waiting for amp
2nd lesson
Thursday, September 3, 2009
first lesson
Sunday, August 23, 2009
hardshell case
Friday, August 21, 2009
And now for something completely different....
Figuring out what is real, or explaining creation, or discussing Judaism or Christianity or Paul or Jesus -- that has come to an end, mostly. It didn't really go anywhere -- there was no creativity or self-expression. It is interesting academic work, but now I have a new passion.
My good friend Heraclitus gave me a wonderful gift -- a Yamaha Pacifica 112 guitar. it's a strat style electric HSS; one humbucker at the bridge (?) and two single coil pickups. My lessons start next week with Tom. I've talked to him on the phone last night and he's ready to work with me.
At the moment my role model is BB King. Single note leads. Beautiful sound.
This all occured right before I got the Yamaha. I was looking for guitar lessons on youtube and stumbled on Keith Wyatt's lessons for beginners. Once I learned the blues pentatonic scale in A I was hooked. The sound -- it was like I had found a language that really connected with me. Then Heraclitus and wife came over for a visit, and he gave me the Yamaha. Wow.
Heraclitus, my only reader -- consider blogging about music! Your blog is old with no updates! This could be fun. Let's chart our progress and our discoveries. Will you be in the jazz ensemble?
OK, back to work. See you soon.
Tuesday, August 11, 2009
Isness is Isness
In other words, in trying to define reality we are asking for a linguistic construct that defines "reality" in a way that transcends the tautological or the infinite-nested-contexts problem. I think that language can't do this -- neither can logic or physics.
What is reality? Look around -- there's your answer. But don't say anything.
Wednesday, August 5, 2009
a few last comments on the gospels
the minefield of reality
First, I'll grant that the material universe that we observe is "real." When someone throws a rock at you and hits you in the head, that's real. Any definition of reality that denies this seems to me to be useless. But of course it's not as easy as we think.
I'll defer a discussion of our inner psychological experiences until later. On some level feelings, dreams and thoughts are real -- but more on that later.
This topic is circular, I think, because it aims to find a formulation to satisfy a pre-existing concept of what is real. we expect certain qualites to that which is real, and so search for a definition that fits those qualities. It's a tautology of sorts.
Why struggle to define what's real? I wouldn't except for the question of its origins. Yet I suspect some circular reasoning here also.
From the view of sciences, we can look at the Big Bang theory, which doesn't explain creation, but does describe the early universe back to after the Planck epoch (here's Wiki on the PE):
"In physical cosmology, the Planck epoch (or Planck era), named after Max Planck, is the earliest period of time in the history of the universe, from zero to approximately 10−43 seconds (Planck time), during which quantum effects of gravity were significant. One could also say that it is the earliest moment in time, as the Planck time is perhaps the shortest possible interval of time, and the Planck epoch lasted only this brief instant. At this point approximately 13.7 billion years ago the force of gravity is believed to have been as strong as the other fundamental forces, which hints at the possibility that all the forces were unified. Inconceivably hot and dense, the state of the universe during the Planck epoch was unstable or transitory, tending to evolve, giving rise to the familiar manifestations of the fundamental forces through a process known as symmetry breaking. Modern cosmology now suggests that the Planck epoch may have inaugurated a period of unification or Grand unification epoch, and that symmetry breaking then quickly led to the era of cosmic inflation, the Inflationary epoch, during which the universe greatly expanded in scale over a very short period "
At T=0, the instant of creation, physics currently has nothing to say, much less at T<0. So it's a philosophical or logical problem, not a scientific one.
One could take the view that creation is not necessary, that reality begins with t=0 (my shorthand) -- and there's a certain sense to it. We exist in the spacetime continuum, and there is no "outside" beyond it.
Yet is that satisfying? Somehow we strive to ask "where did this STC (space time continuum) arise from?" That's the endless Colbert painting paradox. Whatever the answer is, it only begs the question "so where did THAT come from?" ad infinitum.
One answer would be an infinite series of nested universese, like taking the colbert portrait out to infinity. But that just seems evasive -- still the question would be "where did this infinite series of nested universes come from?" Even an infinite Russian doll has to exist IN something.
Or does it?
Tuesday, August 4, 2009
atheism and creation
Wednesday, July 15, 2009
Jesus/John the Baptist/baptism
- Mark was written first
- Matthew and Luke wrote their gospels with Mark as a guide. They also shared another document, "Q", with more stories of Jesus. And each had their own documents, M and L, that the other didn't have access to. Mark, Luke, and Matthew are the synoptic gospels.
- John's gospel is a later, separate creation. He may or may not have had the previous three gospels as guides.
OK, let's look at Jesus's baptism by John the Baptist. It is the first scene in Mark's gospel. Matthew and Luke have the scene also, but they add stories of Jesus's birth and childhood. John's first scene is also the baptism of Jesus by John, although his version tries to make it look like Jesus is not subordinate to John. The gospels in general are a little reluctant to write out this scene clearly because it makes Jesus look like a follower of John. So they hem and haw and write in dialogue to make it seem more palatable.
The fact that it's still in there means it's a basic and early well-known part of the Jesus story, and it's something they can't omit. Even John has to include it, and he has no birth narratives. So a reasonable conclusion to make is that it did happen -- Jesus was baptized by John the Baptist.
So, my reading of this is that Jesus originally was a follower of John the Baptist, one of many who came to him to be baptized. This act was deeply significant to Jesus, and was the beginning of his preaching. Later, especially after John was imprisoned and murdered, Jesus continued his preaching and finally became more popular and significant than John. Some of John's followers switched to Jesus, but probably not all in this early stage. Later the followers of John would join the Way and follow Jesus.
Wednesday, July 8, 2009
Jesus/Torah: dietary laws
Jesus/Torah: healing on the Sabbath
Here Jesus heals on the Sabbath (a withered hand). The pharisees then conspire with the Herodians to "destroy him," presumably for violating the Sabbath.
Here's the Jewish Enclopedia entry on medical work and the Sabbath:
"The laws relating to the Sabbath, in common with the other ceremonial laws, are set aside in case of danger to life (). Moreover, if such an occasion for the violation of the laws arises, the work should be done not by non-Jews or minors, but by adult Jews or learned and pious rabbis, to show that while the laws of the Sabbath are important, the preservation of life is still more so (Tosef., Shab. xvi. 12; "Yad," l.c. ii. 3). In case of dangerous illness about which physicians disagree, if only one says that certain work should be done in order to save the patient's life, no question need be asked, and any one may perform such work."
So, the withered hand not being life-threatening, Jesus should have waited and healed it on another day. Again, Jesus is redefining how to obey Torah. His action implies that to do good on the Sabbath, even when it is work, is acceptable.
Jesus/Torah: sins
Judaism in three points
1. There is one God
2. His primary demand is ethical behavior
3. All humankind should worship him
It's on page 468.
Tuesday, July 7, 2009
Jesus as rebel: crucifixion and the Romans
Jesus was most likely crucified by the Romans because they considered him a political threat. Religious claims and inter-Jewish rivalry wouldn't matter so much to the Romans as someone making political claims. His cross was tagged with the statement "king of the Jews," which defined his crime by Roman standards. His claim to kingship brought him the death sentence. But what about his apostles? Would the Romans ignore his closest followers if they meant to put down a rebellion? Isn't it interesting that the idea of crucifying the apostles never even comes up? Let's face it, the Romans were fairly brutal about this -- why spare his closest associates? The gospels make various claims as to his popularity, but even Mark indicates that he had thousands of people listening to him (feeding the 4,000 and 5,000 for instance.) Those all weren't followers, but they indicate that Jesus had some popularity.
Another question about the gospels account of JC.
Jesus/Torah: what he opposed: sabbath
Mark 2:23-28
"One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?"
25He answered, "Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath." "
Line 27 is the key. In Torah keeping the Sabbath is one of the 10 Commandments:
Exodus 20:10
"but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates."
Here Jesus wants to reinterpret the rules for keeping the Sabbath. His first statement, line 27, that sabbath is for man and not the other way around, implies that we can define how we keep the sabbath. Line 28 indicates that in particular, he, Jesus can determine how to keep the sabbath.
The key part of the commandment is "you shall do no work." Now how do we define "work"? In the story Jesus was obviously violating the standard interpretation -- that's why the pharisees were objecting to his behavior.
Why doe Jesus propose this new interpretation?
Sunday, June 28, 2009
Jesus, Paul, and 2nd Temple Judaism
The gospels were most likely (the academic theory states) written after the destruction of the Temple in 70 CE. So those writers were about the previous form of 2nd Temple Judaism but living with the beginning of Rabbinic Judaism. One reason that Jesus is debating the Pharisees so often is that they are the root of Rabbinic Judaism, the ones survived the destruction of the Temple (the Sadducees and Essenes disappeared). The Pharisees are the main competitors for the early Jewish Christians, and so it's important in the gospels that Jesus respond to their views of following God (YHWH).
Saturday, June 20, 2009
from "Cultural and historical background of Jesus" at Wiki
"According to Daniel Boyarin, in A Radical Jew, Paul of Tarsus combined the life of Jesus with Greek philosophy to reinterpret the Hebrew Bible in terms of the Platonic opposition between the ideal (which is real) and the material (which is false), see also Paul of Tarsus and Judaism. Judaism is a corporeal religion, in which membership is based not on belief but rather descent from Abraham, physically marked by circumcision, and focussing on how to live this life properly. Paul saw in the symbol of a resurrected Jesus the possibility of a spiritual rather than corporeal messiah. He used this notion of messiah to argue for a religion through which all people — not just descendants of Abraham — could worship the God of Abraham. Unlike Judaism, which holds that it is the proper religion only of the Jews (except see Noahide Laws), Pauline Christianity claimed to be the proper religion for all people. In other words, by appealing to the Platonic distinction between the material and the ideal, Paul showed how the spirit of Christ could provide all people a way to worship God — the God who had previsously been worshipped only by Jews, and Jewish Proselytes, although Jews claimed that He was the one and only God of all (see, for example, Romans 8: 1-4; II Corinthians 3:3; Galatians 3: 14; Philippians 3:3). Although Boyarin roots Paul's work in Hellenistic Judaism, he sees this Platonic reworking of both Jesus's teachings and Pharisaic Judaism as essential to the emergence of Christianity as a distinct religion."
This theory makes sense to me. I had been thinking that Paul was, before he found Jesus as the solution, was looking for something to "break out" Judaism and bring it to the world. He might have been struck by the idea of a God who demands so much from one tiny group of people and virtually ignores 99% of humanity. It just doesn't make much sense. A Jew like Paul would have wondered that if it is true that there is only one god and it is yahweh -- and also if it's true that not everyone is to become a Jew -- then how to reconcile that the one god of all humanity has only spoken to the Jews -- and not inclined them to spread their faith to others. How to make yahweh more than a tribal god, competing with others in the roman empire? How to "universalize" Judaism?
His answer was Jesus.
http://en.wikipedia.org/wiki/Cultural_and_historical_background_of_Jesus
Tuesday, June 16, 2009
Last week's trip to DC
Sunday: Luray cavern in VA. Pretty cool cave system!
Monday: I stay home with Skye while the others do something or other.
Tuesday: Visit DC: Chen or Ivy drives us to Viennna Fairfax metro station, and we take the train to L'Enfant station to national mall. see capital building, white house, and old Smithsonian museum. Skye rides a carrousel Very hot and humid. Take lots of outdoor pictures.
Wednesday: Back to DC. visit American history museum and air and space museum.
Thursday: visit First Manassas National Battlefield (First Bull Run). A very good tour -- the docent told a great story.
Friday: see Mount Vernon, G. Washington's house. Actually fairly interesting.
Saturday: Help Chen and Ivy move to Germantown, MD -- to their new condo. Got the truck at 10 am and didn't finish until 1:30 am.
Sunday. Unload the last bits from the truck in the morning. We stay home at the new place -- Skye is a little sick and needs some rest.
Monday. fly back to O'Hare. Taxi back home. It's good to be home!
Thursday, June 4, 2009
back to atheism
perhaps the "god zone" in our brain accounts for what Freud termed the "oceanic feeling" that is the emotional basis for spirituality. Certainly it's interesting to consider what evolutionary function this area of the brain has -- why should we sometimes, some of us, get this feeling? does it support communal living and cooperation?
maybe i should study transcendental numbers like pi and e -- that's mysterious enough. or something in math. it will get over my head pretty quickly, but i can start with some laymen's books.
math. what can't it do for us?
Wednesday, June 3, 2009
non-deistic solutions to creation
1. the universe has always existed; it extends infinitely back in time and infinitely forward into the future -- in some form or another, and not necessarily in its current form. Seems to be contradicted by the big bang theory. although, the big bang might have started within some field or construct that existed forever. But then where did that come from?
2. big bang theory sets time to start at zero and proceed forward. there is no "before" the big bang. But, is that some sort of "self-creation" or spontaneous creation or ex nihilo (creation from nothing)? And why don't we continue to observe spontaneous creation, if that's a property of reality? Again, is the context a "larger" context or field where this takes place. and where did that come from?
3. I will accept a non-deistic theory of creation if it's in the language of science. But is this possible? How do physical laws account for creation of the universe? Where do physical laws come from? It seems to be a russian doll situation -- our doll is inside another doll, et cetera -- but that never ends.
4. The benefit of a deistic theory is that it doesn't need to follow the constraints or logic of science -- and so the explanation stops there. It flows from the idea that a scientifically describable universe cannot create itself ex nihilo, and has to exist within a context of a non-scientific construct, like a deity.
5. but is that just an "easy out" solution? a clever trick?
6. is a physical universe with infinite duration a reasonable scientific idea? But how to reconile it with the big bang theory? And even if it could be reconciled -- is that acceptable? to just posit space-time as the ultimate background that was never created, that always existed?
7. Am I hesitant because I have trouble contemplating infinity? I understand it mathematically, from a layman's point of view -- real numbers and so forth. Heck, even pi is infinite. Accept that, so why not an infinite universe?
Sunday, May 31, 2009
Apophatic Deism
"is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.
In brief, the attempt is to gain and express knowledge of God by describing what God is not (apophasis), rather than by describing what God is. The apophatic tradition is often, though not always, allied with the approach of mysticism, which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of ordinary perception, an experience often unmediated by the structures of traditional organized religion or learned thought and behavior."
http://en.wikipedia.org/wiki/Apophatic_theology
So, minimal deism could be called apophatic deism. god as answer to the question "what created reality?" and leave it at that.
Saturday, May 23, 2009
minimal deism the answer?
how does that sound?
Thursday, May 21, 2009
question: God's family?
So, God had a mother?
God has brothers and sisters?
If Mary is the Mother of God, who is the Father? God is!
What do christians believe?
Hypostatic union questions
"Hypostatic union (from the Greek: ὑπόστασις, {"[h]upostasis"},"hypostasis", translated reality or person)[1] is a technical term in Christian theology employed in mainstream Christology to describe the presence of both human and divine natures in Jesus Christ. It became official at the Council of Ephesus, which stated that the two natures (divine and human) are united in the one person (existence or reality, "hypostasis") of Christ."
"The First Council of Nicaea defined the Trinity as being three persons or realities (hypostases) with one essence (ousia)."
"The Nestorian Theodore of Mopsuestia went in the other direction, arguing that in Christ there were two natures (dyophysite) (human and divine) and two hypostases (in the sense of "essence" or "person") that co-existed."
"The Chalcedonian Creed agreed with Theodore that there were two natures in the Incarnation. However, the Council of Chalcedon also insisted that hypostasis be used as it was in the Trinitarian definition: to indicate the person and not the nature as with Apollinarius.
Thus, the Council declared that in Christ there are two natures; each retaining its own properties, and together united in one subsistence and in one single person (εἰς ἓν πρόσωπον καὶ μίαν ὑπόστασιν, eis hen prosopon kai mian hupostasin) [9]
As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union."
The Oriental Orthodox Churches rejected the Chalcedonian Creed were known as Miaphysites because they would only accept a definition that characterized the incarnate Son as having one united nature (miaphysis). The Chalcedonian acceptance of "in two natures" was seen as tending towards a Nestorian dyophysite Christology. Contrariwise, the Chalcedonians saw the Miaphysites as tending towards the monophysitism of Eutyches."
OK, got that? We'll get to some questions in the next post.
trinity question 2
When Jesus died on the cross -- what exactly did that entail? Did only his bodily form die? Or did his aspect of the trinity "die" too?
In other words, for three days after his death on the cross, was there only a "duality" of Father and Holy Spirit? Because, you know, Jesus was dead, wasn't he? Truly, totally dead?
And if the trinity existed in those three days, then isn't the "death" of Jesus less significant, since he really wasn't dead? He still existed as part of the triune God?
What do christians believe?
trinity question 1
The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead.[1] The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases,[2] but one being.[3] Each of the persons is understood as having the one identical essence or nature, not merely similar natures. Since the beginning of the third century[4] the doctrine of the Trinity has been stated as "the one God exists in three Persons and one substance, Father, Son, and Holy Spirit."[5] Trinitarianism, belief in the Trinity, is a mark of Oriental and Eastern Orthodoxy, Roman Catholicism and all the mainstream traditions arising from the Protestant Reformation, such as Anglicanism, Lutheranism and Presbyterianism. The Oxford Dictionary of the Christian Church describes the Trinity as "the central dogma of Christian theology".[5]
OK. So, before Mary was impregnated with Jesus, we can presume that the Jesus part of the trinity was spirit only, with no bodily form? then for 30 odd years he had a bodily form as well as a spiritual aspect as part of the trinity? And then he "died" (another question we'll get to) and was resurrected? And now his form is what? Spiritual only? Spiritual and bodily? Does he exist in heaven in a bodily form?
It seems that the triune God had at least three different states: pre-birth spiritual only, "life of Jesus" spirit and body, and post resurrection something.
The nature of God has changed through history? The trinity is not permanent or stable? Is that what christians believe?
That's my question.
Friday, May 15, 2009
the mystical paths article: focus on theism
"what is it that G-d wants from us at these frantic times? It is not our deeply concentrated prayers, nor is it our lofty and detached meditations. He wants one thing most of all. He wants a happy baby and a relaxed new mother. This means a clean and well-fed baby and it means changing the baby’s diaper. This has now become the most holy work we can do. This is what we do to fulfill G-d’s wishes. He wants a happy wife and a clean, orderly home. He wants a happy family and, yes, even a happy daddy, too."
This got me thinking that someone who does believe, a theist, is not living in a world of transcendent feelings of universal connectedness 24/7. He or she may not even have some special "spiritual" feeling most of the day. Maybe it's much more mundane than that. Theism is like a background operating assumption. It's a way of putting life activities in an overall framework. It's participating in cultural group rituals. It is, yes, having some types of beliefs, but those are in the back of the mind and do not require constant reinforcement through emotional connections. I think that theism can even operate without much "belief," if that makes sense.
That still doesn't put me over the tipping point. I'm still in my atheist mindset, but I can see that theism may not differ as much as I thought previously. theists do these things, ancient rituals, and have a anthropomorphic worldview and a view of a "living" universe under a central intelligence existing outside space and time. But, other than that, we're almost the same!
Thursday, May 7, 2009
from Mystical Paths
Holy Diapers - - - - - - - posted by Akiva - - 5/07/2009 08:35:00 AM ET
by Reb Gutman Locks at Mystical Paths
Question:
Having defined the lofty purpose of life as such things as revealing G-d’s magnificent Presence in the world, we can wonder what then does this really have to do with us and our normal, everyday life? In fact, most of us are so busy with the mundane things that are so overwhelming, how are we expected to be able to concentrate even five minutes on such lofty spiritual matters?
Answer:
Here is one of the great secrets of spiritual life. What does the spiritual seeker really want? We say that it is to be able to see G-d right here in the physical world. But really even greater than this desire is our desire to please Him. If He wanted us to have a different goal, other than revealing His Presence, then this would become our spiritual goal. So living a successful spiritual life really amounts to simply trying to please G-d.
When you have an infant in the house and an overwhelmed new mother, things can get pretty hectic. Add to this that you have to go to the office, that there are the other kids to take care of, the house is a total mess, and on and on . . . things just pile on top of each other. It is so easy to fall into depression (G-d forbid) and just want to give up and sit down and cry!
But here is where you are misunderstanding spiritual life. Since what we want most of all is to please G-d, we have to ask, what is it that G-d wants from us at these frantic times? It is not our deeply concentrated prayers, nor is it our lofty and detached meditations. He wants one thing most of all. He wants a happy baby and a relaxed new mother. This means a clean and well-fed baby and it means changing the baby’s diaper. This has now become the most holy work we can do. This is what we do to fulfill G-d’s wishes. He wants a happy wife and a clean, orderly home. He wants a happy family and, yes, even a happy daddy, too.
What is the point? The question is not so much what are we doing, as what is it that G-d wants from us. Since He wants a clean baby, going to work to make the money to buy the diapers has become holy work. Without the money there will be no diapers to change. This then is the true spiritual work in this world. We should be happy that we have the opportunity to please G-d in this way.
G-d’s wish is that the world should run just like the Garden of Eden. This is His intention. In order to reveal the Garden here and now, the baby has to have a clean diaper. There are no unhappy babies (nor mommies) in His Garden. Whatever we are occupied with that brings the family and the world into His Garden is the holy service of Hashem.
Then, when things calm down, take a good look at the nature of your being and G-d’s Being that is everywhere. See if you can open up some of the gates that are in the Garden that seem to separate Heaven from Earth.
Thursday, April 23, 2009
does facebook kill this blog?
Tuesday, April 21, 2009
umbrella
all gods
Thursday, April 9, 2009
trumpet or sax?
Monday, April 6, 2009
god topic getting dull
Sunday, April 5, 2009
need another entry
one thing is this; why does paul worry so much about perfection and absolute salvation? he claims that following torah, and doing good works, is an impossible way to be righteous with god. in other words, he believe that salvation through works in impossible -- because there are so many rules to follow in torah that no one will ever live a perfect life. his solution is jesus -- faith in jc brings salvation through faith, a salvation independent of works and permanent. once saved, always saved, no matter what the person does. am i reading paul right? you see, his hangup is with this obsession with perfection. he seems to think that a Jew who didn't perfectly follow the teachings of torah does not have righteousness with god -- he thinks there is some problem.
lighten up, paul! God, yahweh, is merciful. he sets up rules for behavior for his chosen people -- yes. but is everyone who falls short with one little mistake condemned? nope. where do you get that, paul?
i think paul's big idea was to universalize judaism for all humanity. hey, not a bad concept. he thought that following the rules of torah was too hard for people, so he uses faith in jc as a substitute -- that's the "new covenant."
is there some greek mind at work here? the obsession with unattainable perfection? the lack of respect for good deeds on earth?
Let's remember that most of his letters were written in the 50s CE -- and all before the destruction of the temple in 70 CE by the romans. So he's commenting on Temple based judaism -- with animal sacrifices, etc. One with pharisees, sadducees, essenes, and others. Maybe we wanted a more portable judaism -- one not dependent on temple offerings and sacrifices. How could the Roman empire accept Jerusalem as the center of religious worship?
His flip from fanatic pharisee to fanatic christian, i think, was caused by his realization that the resurrected christ concept solves this problem of creating a universal non-temple, non-torah based "judaism." Jesus is a functional component of the system. It doesn't matter what else Jesus said or did -- what matters is that he is the resurrected Messiah. That could explain paul's lack of interest in the life of jc. That's why it wasn't important for him to consult with the apostles -- it didn't matter to paul what they had to say -- they weren't jesus.
His main interest was to convert the roman empire to a sort of judaism -- a sort that he, paul, invented once he saw how believing in the resurrected jesus as messiah and bringer of a new covenant would put his system in operation.
so, what do you think?
Saturday, April 4, 2009
I _____ in god
Believe is not the word to fill in the blank.
I use the concept of god in my life.
For some that's belief in an exterior god.
I prefer to think of god as interior.
I believe in the interior god in all of us.
How's that?
recap: HB and NT
and the New Testament (gospels) for appreciating the god in us.
Thursday, April 2, 2009
the Great Mystery
Lately I've found inspiration in the Psalms. They reflect a one to one approach to God (that's cultural shorthand, remember!). I don't need to dwell on the history, the rules of Torah, or the prophets. The Psalms speak to me.
In that sense, in my search for the Great Mystery, I don't need JC or the new testament. Yes yes he was a role model a few days ago -- I'll get back into that mood again sometime. But for now I don't want to focus on our godness; I want to read the Psalms and feel their influence on me.
I've been reading Paul's letters lately, to prepare for that lecture in a few weeks, and books on Paul. I'm ever the skeptic about him, of course!
Tuesday, March 31, 2009
details about Yitchok
http://mysticalpaths.blogspot.com/
The story of Yitzchok -- the video of him is really powerful. Watch it:
http://www.youtube.com/watch?v=KIUOZrDjSW0
..Yitzchok looks a bit like a nebach - a bit like a New York bag lady. Yitzchok is poor, very poor. He's married with children. He tries to work periodically, but can't seem to hold a job. (See video below.)
He waits by the grocery store and collects tzedakah, charity, shekel by shekel ($0.25 at a time). In between people stopping, he says tehillim (Psalms). In many US and Western Jewish communities, there are no obvious poor. We're not so used to meeting someone who might not eat if we don't help. In Israel, the poor aren't hidden.
Yitzchok is the kind of fellow you just give a quick glance to, dig out a coin to hand to him and quickly walk away. This is understandable, but looks can be deceiving...
Yitzchok gives a blessing to all who give him tzedakah. He's constantly saying tehillim. When he goes to shop for groceries, his pockets are often empty, so he goes through the store with his list speaking to his Abba b'Shamayim (his Father in Heaven). He says, "Abba, I need this for Shabbos, and that for Shabbos...". His emunah is beyond measure, and his list is usually fulfilled.
If you start speaking with him, he will bring Torah, chassidus and kabbalah that amaze and astound. Stories are told of Yitzchok's blessings coming true, and those who have insulted him regretting doing so. While we've heard of it from chassidic stories, Yitzchok shows that you never know whether that poor person might be a hidden tzaddik.
The poor range from those who have lost their jobs and businesses, those who's health prevents them from working, Torah scholars who suddenly find the system no longer has the means of providing them with a stipend, and those who just never seem to succeed. Their hope is in Hashem, in their Abba b'Shamayim (their Heavenly Father).
Who will be a shaliach for Hashem? Who will be the messenger of the goodness of G-d? That's the opportunity available with charity for Passover!
Help us help them, for that's the only way we can. Every single dollar / shekel / euro given will go directly to those in need (minus the credit card processing fee, ~3%). We are not taking one penny or agara (G-d forbid)! If you'd like to 'tip the bloggers for Passover' and help us personally, there's a separate button for that. [If you want to do 1 transaction, you can mention in the Paypal message/comment box how much for the tip from the total amount entered.]
May blessings flow abundantly to all those who help, and to all of klal Yisroel, and may we merit the ultimate blessing of Geulah and Moshiach Tzidkaynu this Passover!
Saturday, March 28, 2009
someone else's idea
http://www.centerforabetterworld.com/SpiritualAtheism/f-about-spiritual-atheism.htm
there is an organization for everything, and nothing is new!
why JC?
Thursday, March 26, 2009
be a god.... like JC
Wednesday, March 25, 2009
why jesus and not god
jesus and dr. pepper
i'm a jesus
you're a jesus
she's a jesus
he's a jesus
wouldn't you like to be a jesus too?
the old dr. pepper song.
start with atheism and freedom.
there is no god 'out there.' the only god is within each of us. it's a concept, an idea. mental states are real -- qualia are real -- spirituality is real -- in some sense every idea is real. so god is real in that sense. it's an idea we can use to guide us.
as a catholic i will use my background for this. people from other faiths can do the same thing. atheist jew, atheist muslim, atheist hindu, atheist buddhist, atheist mormon, atheist whatever. we are all free to use the ideas in our culture to help us live our lives better.
i start with that freedom. i do not ask anyone to believe me. each of us is free to choose. we are born free -- just like the song says!
the gospel in brief -- leo tolstoy
the gospel in brief, by leo tolstoy, does something similar to what jefferson was trying to do.
the Jefferson Bible
The Life and Morals of Jesus of Nazareth, by Thomas Jefferson, was his attempt to remove the miracles, angels, and supernatural aspects of the jesus story from the gospels and put together a rationalist version of jesus as a man.
So I'm not the first to look at this subject in this manner. I'm attempting to put together an atheist xtianity that can use the old and new testaments in a way to bring to the world all that is good -- peace, love, harmony, justice, understanding, knowledge, wisdom, forgiveness... etc.
the two testaments
Jesus as role model
we are gods
creative acts are acts of creation
take the plant and cook it. creation.
eat the food and it becomes you. creation.
small scale miracles happen all the time. the seed becomes a plant, and becomes food, and becomes me.
Saturday, March 14, 2009
Sunday, March 1, 2009
I'm glad it's March
Saturday, February 21, 2009
from mystical Paths; seek to do good
" and I have not forgotten that time is short, maybe very short. But what matters most is what we do with it! Together we can help the whole world become a better place. Think positively, do not judge others actions or deeds - they are not our business. Only what we do to others is of our concern. Look and find the good in yourself and in others, and in each and every thing of every day. Thank Hashem for everything, for even the seemingly bad is full of good.
Our job is to find it, expose it and raise up the good out of the seemingly bad of this life. Then you'll start to live! Each of us can be an example of truth and goodness to someone else. Stop being selfish with your time for it's not yours anyway. Stop stealing from our Father in Heaven!, as every thing is His.
And by our not thanking Him for all, we are stealing from His goodness so there is less for others. Please, please dear brothers and sisters stop right now and think. None of us knows whether we have another minute let alone and hour or day. So stop in your tracks right now! Make a firm commitment to change a little each day. Just a little more good can bring the redemption! Who knows if the next positive thought you have may be the one. We do not know, I may not be here to see it, but you might! So help yourself and help another, pray for yourself and pray for others!"
the story behind it is incredible, hard to believe. Read it if you want.
Monday, February 16, 2009
1 Kings 8:41+ King Solomon and non-jews
Judaism is open to non-jews.
Sunday, February 15, 2009
poetry submission to Kent State
Friday, February 6, 2009
poetry submission progresses
Tuesday, February 3, 2009
the aesop's fable lp
Friday, January 30, 2009
poetry submission plan
Sunday, January 25, 2009
chabad.org: how to do good
...give away all your worldly possessions to charity and live in a monastery in the Himalayas--maybe you’ll achieve higher consciousness and eternal bliss.
But before you do that, consider the alternative: Keep your home, your marriage, your kids, your career--keep your life the way it is, but do it higher.
Ten “first step” mitzvahs suggested by the Rebbe
That’s the idea behind what we call mitzvahs. A mitzvah is a connection between your world and a Higher Force. Through a mitzvah, you take some part of your mundane little world and make it higher.
The goal? To get out of life everything that life was meant to give. And to make the world into everything the world was meant to be. Because life is meant to be beautiful and the world is meant to be divine.
Sounds simple, doesn’t it? Well, we’ve made it even simpler. We’ve taken ten “first step” mitzvahs suggested by a great luminary of our time, the Rebbe, Rabbi Menachem M. Schneerson, and we've wrapped them together in this section. All come with lifetime warranties from the Higher Force Himself. Browse through them. Pick up a mitzvah. Or two. Or three. Pick up your life. Together, we’ll pick up the whole big world."
advice from chabad.org on good deeds
Simplest thing you could imagine:
Get an aluminum can with a slit on top. Okay, a small cardboard box could also work.
Put it on your desk at work, where no one can ignore it.
Drop in a few coins.
Wait.
First subject enters, asks, “So what’s the deal with the tin can?”
You answer, “It’s called a pushka. Just drop in some loose change.”
Subject asks, “So where does the money go?”
You answer, “I dunno. Got any ideas?”
Collect the ideas.
When the can is full, send it off to the charity of your choice and replace immediately.
Congratulations, your place of work is now officially elevated into higher living status. Repeat with car, kitchen, bedroom, studio, production set, spaceship...wherever you hang out. Elevate them all.
People see a business as a place where one guy rips off the other. My pushka has a message. It’s saying that life is not about what you get, it’s about what you give. The money that I make, it’s there so I can give.
Better to give one penny a day for a hundred days than to give a dollar once in a hundred days. Why? Because every time your hand does an action of giving, it becomes more and more a giving hand.
Friday, January 23, 2009
why I like chabad.org
http://www.chabad.org/library/article_cdo/aid/818084/jewish/Who-am-I-to-bring-Moshiach.htm
doesn't this make sense for a religion? Focus on this world, not some dreamy afterlife where wrongs are righted, etc etc. If it's not about this world of real people and real life, then what's the point? The rest is just imagination and wishful thinking.
as good as it gets
So process is the purpose.
We won't get to a time when we feel that "yes, I figured it out. Now I know." It just won't happen. It's a life of doubt and searching. That's it. Then you die.
That's not so bad, really. What else is there?
Tuesday, January 20, 2009
Inauguration Day
Poly, Skye, and I watched the inauguration on TV, on CBS. I filmed us watching it and will post it on youtube. History was made today. Mad King George is gone, and the wheelchaired Dr. Evil is back in his underworld realm, lording over a legion of demons. America is back.
Saturday, January 17, 2009
Back to Poetry
This is a way to find meaning through creative work. I am reminded from one of the Hasidic blogs that I read that Joy is an important part of life. God wants us to be happy, to be joyful, and to live fully and creatively. God or not, we all seek happiness in life. It can be found, but the process may be longer and more difficult than we were expecting.
Friday, January 16, 2009
the moment has passed...
So the issues of success and happiness still need to be faced. And now spirituality doesn't seem like a possible solution.
Saturday, January 10, 2009
Just Do It!
Read it, go there, study it, whatever! Belief is not required to read, study, or attend. If you want to do it, then do it, and worry about belief later!
Friday, January 9, 2009
god is a concept
Thursday, January 8, 2009
Apophatic theology
is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.
In brief, the attempt is to gain and express knowledge of God by describing what God is not (apophasis), rather than by describing what God is. The apophatic tradition is often, though not always, allied with the approach of mysticism, which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of ordinary perception, an experience often unmediated by the structures of traditional organized religion or learned thought and behavior.
http://en.wikipedia.org/wiki/Apophatic_theology
from wiki article on Maimonides:
One of the central tenets of Maimonides's philosophy is that it is impossible for the truths arrived at by human intellect to contradict those revealed by God. Maimonides held to a strictly apophatic theology in which only negative statements toward a description of God may be considered correct. Thus, one does not say "God is One", but rather, "God is not multiple".
"Belief" again!
To not believe in god is a belief.
Neither is provable or unprovable.
Both are unobservable mental states. Even a brain scan of any type only shows brain activity; particular neurons in particular regions. the specific qualia cannot be "observed" by an outside observer. So...
What's the difference?
Wednesday, January 7, 2009
from Mystical Paths; forgiveness
Reb Nosson was totally attached to Hashem until the very end. His whole mission was to show that a man can always return to Hashem, regardless of anything he may have done, no matter how much he may have sinned. This was the mission Rebbe Nachman held out to him a few days after their frist meeting: to become the lower point of the aleph, to bring life, vitality and faith to all the lower levels. Even as he left this world, Reb Nosson was mindful of his mission, repeating again and again, "Chanun Hamarbeh lislo'ach" There is hope for all; Hashem will forgive! always!
There is great comfort in those words of Reb Nosson. Thanks for posting this, Reb Nati
god and free will 2
oh, and is there a god?
why I like Judaism
2. family focused. monastic life not encouraged.
3. here-and-now focused. not so pre-occupied with heavens and hells, afterlifes and rewards and punishments.
4. Complex book (Bible). Beware of simple answers! Life is rich and varied.
5. Long Tradition. Beware of flash-in-the-pan cults. Judaism stands the test of time. Survived heavy persecutions and the Holocaust.
Monday, January 5, 2009
the Trinity - good thinking or not?
Still, when looking at religion as a social activity, the details of theology are not so important. What's more important are the organized meetings (masses, services, etc.) and the activities therein, and how they affect people. Kind of the "if it feels good, do it!" approach.
religion as social activity
Friday, January 2, 2009
Paper Rock Scissor
Thursday, January 1, 2009
any good catholic blogs out there?
OK, here's the basics: I'm having trouble finding a catholic blog to read that satisfies my desire to think more about G-d. Instead, I find more insight and wisdom in Jewish blogs. Blogs from orthodox Jews, Chabad blogs, and Rabbi Ginsburg's blogs and youtube channel.
I'm looking for insights on G-d, not Jesus or Mary or the Pope. Remember, Unity: the Divine is One.
What kind of lapsed Catholic am I? A unitarian.