Thursday, December 31, 2009

i tried the 339 today

I tried the Gibson ES 339 today at a Guitar Center in Arlington Heights.....
man, that is one sweet guitar!

I think it's a "must have." It's "the one." Smaller than my Epi Dot or a 335.... small like a solidbody. But it's a semihollow. Light, so light to hold. Looks beautiful... great proportions.

1800 bucks at guitar center.

also I bought a strap for the Yamaha, so each guitar has its own strap.

Wednesday, December 30, 2009

today's developments

a few things...

1. downloaded 15 free blues backing tracks -- cool! I put them in Itunes and got them on my ipod.

2. I used the little wire to connect my ipod to my amp and voila -- backing tracks to play along with! I've been waiting for this moment!

3. I rediscovered my Yamaha -- it sounds decent, really. And I shouldn't just forget it because I've got an Epiphone Dot. I played both today and it felt good to play two different guitars -- with two different sounds. That's the point of having several guitars! Enjoy them play them, feel like a guy with several guitars! That's a good feeeling!

Tuesday, December 29, 2009

fender strat amazon.com contest

just entered a contest at amazon.com to win a jimi hendrix fender strat. used 112263 dob. contest ends jan. 6, 2010. it's a right handed strat, by the way!

filter mag contest today

a contest from filter magazine and the cribs rock band to win a fender jaguar. contest ends jan. 13, 2010.

contest today

entered at sweetwater to win a 4,000 dollar home studio giveaway. contest ends feb. 1. used work phone.

2 recent contests

2 contests from revolver mag:

1 is for a daisy girls electric guitar

1 is for a dean dimebag shredder guitar and other stuff
both end around january, but not sure.

Thursday, December 24, 2009

an afternoon at Guitar Center...

OK, yesterday I spent an hour or so at guitar center, and here are the results:

Gibson Les Paul: don't like the single cutaway body; my epi dot has two cutaways and makes access to bottom (top?) of fretboard easy. les paul design has a chunk of body where I wanna put my hand. sounds good when unplugged

Fender Telecaster Thinline: don't like the 25.5 scale length. Doesn't feel as nice as a les paul. It's half semi-hollowbdy; unplugged sound not as good as les paul. not a fan of maple fretboard/neck, also.

Gibson SG: great fretboard access with double cutaway; but when unplugged it of course sounds flat as any solidbody.

NEXT STEP: I wanna try a Gibson ES 339 -- it's the size of a Les Paul, semi hollowbody double cutaway. Like a smaller version of 335. about 2,000 bucks.

i'm searching online for hollow and semihollow body guitars... not many out there as good as my epi dot!!!

Tuesday, December 22, 2009

ultimate guitar.com contests today

from ultimate guitar.com and the bravery (a band).
ends Jan. 15, 2010
win an epiphone sg
dob; 11-22-63
uses office phone

and another contest at ultimate guitar.com and puddle of mud (band)
ends Jan. 21
win a gibson melody maker -- white
no dob or phone

ALSO at same website, with monsters of folk,
entered to win a gibson acoustic
ends Jan. 12
dob: 11-22-63

and, at same website, with band of skulls
entered to win a fender jazz bass
ends Jan. 10
dob: 11-22-63

Thursday, December 17, 2009

another guitar contest

premier guitar magazine.com

entered to win an Ernie Ball/Music Man .. Albert Lee guitar.
contest ends Jan. 17.

amp contest

entered a contest at guitar edge.com for a peavey vyper tube amp, 60 watts. drawing ends Dec. 30. used office phone #.

Tuesday, December 15, 2009

playing in different keys...

OK, now I can play in different keys.
I've tried G, B, and C. Not too bad. I can visualize the 5 patterns for the pentatonic scale from A and shift them up and down for other keys. I'm not completely there -- I hesitate a little in some spots, and I have to think a little as I move from one pattern to another, but overall it's easier than I had imagined. I just need more practice.

Monday, December 14, 2009

maybe a les paul...

Marty suggested I look at Les Pauls. They have chambered bodies that are like a semi-hollow in their acoustics. I will check them out next time I"m at Guitar Center.

Sunday, December 13, 2009

another contest -- guitar player

another contest, this one from guitar player.com
8 rigs in 8 weeks.
contest ends Jan. 31, 2010.
http://www.guitarplayer.com/article.aspx?id=103695
8 rig packages of guitars and amps.

Friday, December 11, 2009

strat concept is gone again!

OK, I"m thinking again of not going down fender alley. i'm liking my epiphone dot so much that i'm beginning to be a fan of semi-hollow guitars. and the 24.75 scale length is much more comfortable than fender's 25.5.

so what would I get instead? a gibson 335 is just too much. there is the gibson es-137, which goes for about 2 thousand. it's a semi-hollow with a les paul shape. the cheapest made in usa gibson semi-hollow. maybe next summer, after another semester of studies.....

i guess i've switched camps and joined the gibson crowd. i still like fender amps, however, and I'll stay with them for now.

Wednesday, December 9, 2009

more contests 2

entered a contest today at Gretsch for a Brian Setzer guitar. drawing ends Jan. 17.

also a contest from Eastwood guitars, drawing ends Jan. 7 to win a airline twintone guitar.

also a contest from ultimate guitar.com to win a hex 7 string esp ltd guitar. ends Jan. 10.

playing while standing -- breakthrough!

yup, another milestone reached, this time with my wonderful epiphone dot.
I can play guitar while standing!!!
yeah, it's a big deal to me -- it's not as easy as it looks!
I guess I've got those pentatonic boxes on the fretboard burrowed into muscle memory, 'cause now I can improvise and play without sitting and staring at my left hand.

So, combined with my earlier achievement of downstroke and upstroke, I feel that I've really made progress lately.

I'm planning on heading up to Milwaukee before spring semester and get a fender strat!

Wednesday, December 2, 2009

more contests

today:

re-entered carvin contest for 500 bucks. drawing Jan 1 2009.

still entered in monthly epiphone contest at easylessons.com

entered an epiphone contest for a wilshire 66 faded guitar. ends dec. 31

entered a contest for a schechter damien 6 guitar and damien 4 bass, thru ultimate guitar.com. not sure when drawing is.

entered at filtermag.com for a telecaster (glasvegas band contest). ends. dec. 14. DOB: 11/22/63

entered at rolling stone.com for a gibson sg. ends dec. 6.

Wednesday, November 25, 2009

guitar contests!

OK, I'm entering contests for free guitars!

Fender -- win a jazzmaster. drawing on Jan. 18.

Gibson/Epiphone -- easymusiclessons.com gives away an epiphone every month.
Also, the thomas nichols band has an epiphone giveaway contest (drawing after Dec. 31).
ALSO, a contest to win a texan 1964 epiphone acoustic guitar -- some tim mcgraw contest (drawing on Dec. 21.)

Ibanez -- free bass guitar (drawing on Dec. 15).

ESP -- free metal style guitar and some huge amp (drawing on Nov. 30 or so),

Carvin guitars -- once a month 500 bucks certificate for their stuff. (1st of each month)

premiere guitar mag -- free benedetto archtop contest and jazz amp (drawing Dec. 16).

Guitar world website: BBE equipment (drawing one week after Dec. 31). and sweetwater.com gear giveaway (winner each day Dec. 1-24).

zzounds: gear giveaway (drawing Jan. 15).

ultimate guitar.com -- BC Rich Lita Ford guitar contest (drawing Dec. 2-12). (winner chosen.)
Also an Epiphone Flying V guitar for Fall of Troy band contest (drawing Dec. 4 or so). (winner chosen).

guitar edge.com -- contest to win a Tregan Shaman guitar (drawing Dec. 15).

revolver.com -- hard rock magazine; contest for jackson c20 bass and esp/ltd guitar. unknown when contest ends

Logan Lynn: win a guild acoustic guitar. drawing after Jan. 5. not sure if I"m entered -- the reply email asked to "download" something and I didn't! so maybe I'm not in this one.

http://www.learn-to-play-rock-guitar.com/guitar-contests.html
a list of guitar contests

enter now and win!!

Wednesday, November 18, 2009

downstroke achieved!

yes, I've finally broken that barrier and can now downstroke with the pick. I'm overdoing it and downstroking all the time, but that's too really embed it in the muscles; later I'll alternate between downstrokes and upstrokes. It sounds better, certainly, and it feels better to be able to play guitar a little more normally. My accuracy is still not as good as with an upstroke, but it's getting there, and it's good enough for now.

The recital is coming up. I'll be doing a blues arrangement I came up with using some riffs and parts that Tom taught me. I'll be playing the Yamaha, as the epiphone dot hardshell case is out of stock until January.

Friday, November 6, 2009

buffalo nickel

I actually got a 1935-D buffalo nickel in change when I went to Aldi.... wow, that's weird. And yes, I still check my change when it's handed to me. Forever a coin collector....... oh and the nickel's worth about 35 cents.

Sunday, October 25, 2009

the epi is great and the strat is back

having a great time with the epi dot. Sounds great unplugged, and really good through the fender amp. There is a little fret buzz, but I'll fix that when I change the strings. It doesn't bother me much.

As for my next guitar, I"m back to the strat. I can handle the 25.5 scale length for my RnB single note improv stuff. The Epi I'll use for the acoustic-style Blues. This makes sense -- I can play both guitars -- take my Epi to school for lessons, and play the strat at home for the solo stuff that Tom (my teacher) doesn't cover. The epi is good for school also because Tom sometimes forgets to bring an amp, and the epi plays well unplugged -- I can hear it when he's playing his classical guitar, which is the one he usually brings.

Ahh, guitars..... they're so great!

Sunday, October 18, 2009

i got the Epiphone Dot!

I Got the Dot.

Black finish with chrome hardware. Beautiful! The 24.75 scale length is great! Much easier to play than a strat 25.5 inch. I'm not into strats anymore! The quality in the guitar is just excellent. Fine craftsmanship. It sounds great -- great tone. The neck feels great. I'm getting used to the bigger body size. It's great unplugged, too. Semi-hollow body.

I Love the Dot!

Thursday, October 8, 2009

epiphone dot soon

It looks like the weekend of the 18th I'll be heading up to Milwaukee and Marty will get me the Epiphone Dot. Looking forward to it!!!

After that, do I really need another guitar? My Yamaha Pacifica is a nice strat-type. So with that and the Epi Dot I've got the range covered: 2 scale lengths, single coil and humbucker, solid body and semi-hollow.

Maybe I don't need a Fender strat. I have thought of the Gibson Melody Maker. Made in the USA, 400 bucks (!), 1 single coil, mahagony body, Les Paul body style. That would get me my "made in America" fix and save a few hundred bucks compared to the Strat Highway 1.

But maybe the Epi Dot and Yamaha are all I need. Two nice guitars.....

Saturday, October 3, 2009

pick winning now

now I"ve gone to using the pick for solos. well, my fingers were hurting -- mild arthritis or something. so now the pick feels better and I'm going with it.

also I've picked up the acoustic again to mess around with, especially while sitting on the couch or in the kitchen. just a nice smaller guitar with easy to play nylon strings.

the lessons progress. i'm learning more how to structure a blues solo against the 12 bar pattern in a way that makes sense.

Sunday, September 27, 2009

fingers winning over picks

it's back and forth, right?

This weekend I've been soloing with my fingers instead of the pick, and I like the increased speed and accuracy. Now I"m thinking of keeping up with the pick for my scales and exercises for my work as a student, but to solo and improvise with my fingers. This can be a bridge until my pick work is up to snuff.

I put a little flange on the amp and my guitar sounds good - a little spacy! It works best with just the bridge humbucker pickup. And I use the hot rod amp setting -- whatever that is! I don't know much about fender amps.

I did try an Epiphone Dot... nice guitar! but I'm still gonna get me an american strat highway 1.

Friday, September 25, 2009

Fresh Strings!

I put a new set of Dunlop 9 gauge strings on my guitar -- man do they sound good! Light, clear, ringing tones. I can feel the vibrations in the body of the Yamaha. And they feel great -- smooth, silky. Well, those old strings I imagine were pretty old! Dark, pitted, rusty, and pretty worn out.

Also I went to Guitar Center and bought one of those winder tools you put on the tuning knob to speed up the process. It comes with built in wire cutters. Cool device. I also sat down and played an Epiphone Dot (the Epi version of the Gibson ES 335). It costs 399. Marty recommended it as a great blues guitar. It's made in China but he has his students buy them -- he says the quality is really spot on. BUT, it didn't pass the wife test! She said it made me look like an old man playing it -- she likes the Fender Strat look better! Hey, I don't have a problem with that! I wanted to try out a Strat Highway One but they didn't have one in stock. Maybe next time!

fresh strings!

Saturday, September 19, 2009

picks win over fingers

ok, i'm comfortable enough with picks that i'll be using them, and give up the notion of fingerstyle blues. picks are the way to go.

got my amp

finally got my amp yesterday. fender g-dec junior 15 watt with rhythm loops, guitar fx, amp fx. nice practice amp -- with the chicago blues rhythm loop i can finally practice solos. going better than I expected.

my future guitar....

fender strat highway one HSS. 700 bucks. made in america. HSS. that's what I'll get once I'm good enough at blues.

Sunday, September 13, 2009

short scale guitars

have you heard of them? short scale guitars. mostly made by fender. the typical fender has a scale length (bridge to nut) of 25.5 inches. Some models, like the Mustang, have 24 inch scale lengths. These were originally student models.

the advantage is that the fret distances are a little less, so there's less stretching and the playing can be easier. Also the string tension is less and it's easier to bend notes -- good in blues.

there are some downsides: lower string tension means a less clear, ringing sound. and they could get out of tune easier with the wrong strings.

just google 'short scale guitars" for further info.

anyway I"m interested in them if they are easier to play. currently I have my eye on the Squier Fender Duo-Sonic, a replica of a 50s student guitar. it's gotten pretty good reviews, and Squiers now seem to be better built than in the past.

even John Heussenstamm, the great guitar teacher, has a video where he plays and praises the duo sonic. how's that for an endorsement?

they cost about 350 bucks -- not bad at all! Made in China, but it seems there quality is pretty good. just google "squier duo sonic."

My next guitar? In a year or two???

Saturday, September 12, 2009

pick or fingers?

so what's wrong with using my fingers to play the blues? bass players use their fingers. you've got fingerstyle acoustic guitar. what's the big deal about picks? i know they make a cleaner sound, but in a way a pick just gets in the way between the player and the strings. why not use the fingers to manipulate strings?

albert collins used his fingers. he also used a capo, played a fender telecaster, and put the strap on his right shoulder. weird guy, but it worked for him!

still waiting for amp

still waiting for the fender G-DEC junior amp.

the music store said there was a delay on Fender's part, and it should be here on wednesday.

frustration!!!!!

2nd lesson

Tom and I went over the second box in the blues fretboard. Nothing exciting; just new exercises to do. I'm slowly getting better with the pick. Without it I"m faster.

I'm practicing everyday - but not enough.

Thursday, September 3, 2009

first lesson

had my first lesson with tom at the college. he plays classical guitar -- he's in his 50s I guess. OK, first lesson is the pentatonic scale and the five hand positions on the fretboard. this week it's positions 1 (on A -- the blues scale I learned already) and 2 (right below that first "box.") Also he's teaching me correct hand positions: thumb in the back center of the neck, hold the pick properly, and use the pinky on the fretboard! that's a little hard using finger #4. Does Heraclitus use it? I guess I gotta get pinky strong and responsive!

Tomorrow I hope to buy the amp: Fender G-DEC junior.

Sunday, August 23, 2009

hardshell case

This weekend I bought a hardshell case for the Yamaha. It's a Fender case -- 120 dollars. So if I get a strat again someday I've got the case for it. The local music shop is the Players Bench. A good place with decent prices and nice people there.

In terms of amps, I'm looking at the Fender G-DEC junior. 15 watts with special effects and rhythm loops. You can program it to play a 12 bar blues in the background, with bass and drums, and jam along with it. You choose the key to play in and the tempo, and the volume. Pretty nifty. Also to effects include making the guitar sound like all sorts of guitars, from jazz to 50's fenders to crunchy hard rock and metal guitars and even acoustics. Lots of computer effects these days, way different from when I was playing in the 80s. Also has effects like flange, reverb, etc. All built in. And it's 150 bucks. I will probably get it.

I'm practicing everyday -- it's going well. Love the blues!

Friday, August 21, 2009

And now for something completely different....

Change is good. Here at Robblog I've made a topic change. I'm starting guitar lessons this fall at the college -- blues guitar. Now I will be blogging about guitars, my progress, and my growing knowledge and appreciation of the Blues.

Figuring out what is real, or explaining creation, or discussing Judaism or Christianity or Paul or Jesus -- that has come to an end, mostly. It didn't really go anywhere -- there was no creativity or self-expression. It is interesting academic work, but now I have a new passion.

My good friend Heraclitus gave me a wonderful gift -- a Yamaha Pacifica 112 guitar. it's a strat style electric HSS; one humbucker at the bridge (?) and two single coil pickups. My lessons start next week with Tom. I've talked to him on the phone last night and he's ready to work with me.

At the moment my role model is BB King. Single note leads. Beautiful sound.

This all occured right before I got the Yamaha. I was looking for guitar lessons on youtube and stumbled on Keith Wyatt's lessons for beginners. Once I learned the blues pentatonic scale in A I was hooked. The sound -- it was like I had found a language that really connected with me. Then Heraclitus and wife came over for a visit, and he gave me the Yamaha. Wow.

Heraclitus, my only reader -- consider blogging about music! Your blog is old with no updates! This could be fun. Let's chart our progress and our discoveries. Will you be in the jazz ensemble?

OK, back to work. See you soon.

Tuesday, August 11, 2009

Isness is Isness

Isness is isness. Reality is a tautology -- it can't be otherwise. If one asks the question "why is there existence?" then one could equally ask "why is there non-existence?"

In other words, in trying to define reality we are asking for a linguistic construct that defines "reality" in a way that transcends the tautological or the infinite-nested-contexts problem. I think that language can't do this -- neither can logic or physics.

What is reality? Look around -- there's your answer. But don't say anything.

Wednesday, August 5, 2009

a few last comments on the gospels

The more I think about Paul's letters, especially Romans where he seems to sum up his message in his longest text, the more I think that his lack of biographical data on Jesus reflects the fact that in the 50s among many christian communities in the Roman Empire there was very little known about the "historical" Jesus. Paul spent so many years with so many christians -- he went to Jerusalem and spoke to some of the apostles (see his version versus Luke's version in Acts) -- he knew other missionaries and disputed their gospels -- he was no isolated hermit. He lived fully in the early christian community, yet he seemed to know almost nothing about Jesus' life and teachings -- it was the functional value of the death/resurrection that was the whole point of Jesus for Paul, not what he said and did.

I conclude then that very little of what Jesus said and did was known to most early Christians in the 50s (CE) -- there is the death/resurrection, the last supper -- and that's about it!

Mark put together a rough gospel from what he knew in his community: Parables, healings, miracles, speeches. Matthew and Luke used this as the basis for their works, along with Q, L, and M. John wrote a gospel from a very different set of data. All of them linked events in JC's life to "biblical prophecies."

Read Randal Helms' Gospel Fictions -- he's got it! They are literary constructions using various oral stories and earlier written lists of JC sayings. The early christians believed that JC's life was foretold in the Bible (HB) -- so that by reading it they could "reconstruct" his life -- without knowing any (or very little) details from those who knew JC.

For example, since the Bible predicts that JC will be born in Bethlehem, they write up a story to show he was born there. A literary composition based on a belief in biblical prophecy -- not a story based in "fact."

Some parables probably do reflect what JC taught. He probably was a baptized follower of John the Baptist who then became a leader of his own group. He made some claims that upset the Romans and got him crucified. He claimed to his followers to be the Messiah, but not to the public directly.

the rest -- gospel fictions.

the minefield of reality

This discussion will certainly have logical flaws. It will be circular -- it will be messy. How do we define "existence"? How do we define what is "real" and what isn't? I will informally take up this topic.

First, I'll grant that the material universe that we observe is "real." When someone throws a rock at you and hits you in the head, that's real. Any definition of reality that denies this seems to me to be useless. But of course it's not as easy as we think.

I'll defer a discussion of our inner psychological experiences until later. On some level feelings, dreams and thoughts are real -- but more on that later.

This topic is circular, I think, because it aims to find a formulation to satisfy a pre-existing concept of what is real. we expect certain qualites to that which is real, and so search for a definition that fits those qualities. It's a tautology of sorts.

Why struggle to define what's real? I wouldn't except for the question of its origins. Yet I suspect some circular reasoning here also.

From the view of sciences, we can look at the Big Bang theory, which doesn't explain creation, but does describe the early universe back to after the Planck epoch (here's Wiki on the PE):

"In physical cosmology, the Planck epoch (or Planck era), named after Max Planck, is the earliest period of time in the history of the universe, from zero to approximately 10−43 seconds (Planck time), during which quantum effects of gravity were significant. One could also say that it is the earliest moment in time, as the Planck time is perhaps the shortest possible interval of time, and the Planck epoch lasted only this brief instant. At this point approximately 13.7 billion years ago the force of gravity is believed to have been as strong as the other fundamental forces, which hints at the possibility that all the forces were unified. Inconceivably hot and dense, the state of the universe during the Planck epoch was unstable or transitory, tending to evolve, giving rise to the familiar manifestations of the fundamental forces through a process known as symmetry breaking. Modern cosmology now suggests that the Planck epoch may have inaugurated a period of unification or Grand unification epoch, and that symmetry breaking then quickly led to the era of cosmic inflation, the Inflationary epoch, during which the universe greatly expanded in scale over a very short period "

At T=0, the instant of creation, physics currently has nothing to say, much less at T<0. So it's a philosophical or logical problem, not a scientific one.

One could take the view that creation is not necessary, that reality begins with t=0 (my shorthand) -- and there's a certain sense to it. We exist in the spacetime continuum, and there is no "outside" beyond it.

Yet is that satisfying? Somehow we strive to ask "where did this STC (space time continuum) arise from?" That's the endless Colbert painting paradox. Whatever the answer is, it only begs the question "so where did THAT come from?" ad infinitum.

One answer would be an infinite series of nested universese, like taking the colbert portrait out to infinity. But that just seems evasive -- still the question would be "where did this infinite series of nested universes come from?" Even an infinite Russian doll has to exist IN something.

Or does it?

Tuesday, August 4, 2009

atheism and creation


Atheism lacks an account of the creation of the universe (if it ever were "created"). I suppose that science is supposed to supply that. My thinking is that a scientific theory, such as the Big Bang theory, can't explain the existence of whatever field or space-time continuum that is needed for the big bang to occur. How did these particular physical laws come into being?


It's like Colbert's portrait. The picture must be inside a larger picture, which must be inside one larger, ad infinitum. Physical laws don't explain themselves -- and they can't. It's a philosphical or logical issue, not a scientific one.
So with that gap, there is reason to find atheism inadequate. So what's left? Skepticism.
Later I will discuss the "reality" of infinity -- and the concept of "reality."


Wednesday, July 15, 2009

Jesus/John the Baptist/baptism

Recall the standard academic view of the gospels:
  • Mark was written first
  • Matthew and Luke wrote their gospels with Mark as a guide. They also shared another document, "Q", with more stories of Jesus. And each had their own documents, M and L, that the other didn't have access to. Mark, Luke, and Matthew are the synoptic gospels.
  • John's gospel is a later, separate creation. He may or may not have had the previous three gospels as guides.

OK, let's look at Jesus's baptism by John the Baptist. It is the first scene in Mark's gospel. Matthew and Luke have the scene also, but they add stories of Jesus's birth and childhood. John's first scene is also the baptism of Jesus by John, although his version tries to make it look like Jesus is not subordinate to John. The gospels in general are a little reluctant to write out this scene clearly because it makes Jesus look like a follower of John. So they hem and haw and write in dialogue to make it seem more palatable.

The fact that it's still in there means it's a basic and early well-known part of the Jesus story, and it's something they can't omit. Even John has to include it, and he has no birth narratives. So a reasonable conclusion to make is that it did happen -- Jesus was baptized by John the Baptist.

So, my reading of this is that Jesus originally was a follower of John the Baptist, one of many who came to him to be baptized. This act was deeply significant to Jesus, and was the beginning of his preaching. Later, especially after John was imprisoned and murdered, Jesus continued his preaching and finally became more popular and significant than John. Some of John's followers switched to Jesus, but probably not all in this early stage. Later the followers of John would join the Way and follow Jesus.

Wednesday, July 8, 2009

Jesus/Torah: dietary laws

In Mark 7:174-20 Jesus declares all food acceptable to eat; this is another case of his revision of Torah.

Jesus/Torah: healing on the Sabbath

Mark 3:1-6
Here Jesus heals on the Sabbath (a withered hand). The pharisees then conspire with the Herodians to "destroy him," presumably for violating the Sabbath.

Here's the Jewish Enclopedia entry on medical work and the Sabbath:

"The laws relating to the Sabbath, in common with the other ceremonial laws, are set aside in case of danger to life (). Moreover, if such an occasion for the violation of the laws arises, the work should be done not by non-Jews or minors, but by adult Jews or learned and pious rabbis, to show that while the laws of the Sabbath are important, the preservation of life is still more so (Tosef., Shab. xvi. 12; "Yad," l.c. ii. 3). In case of dangerous illness about which physicians disagree, if only one says that certain work should be done in order to save the patient's life, no question need be asked, and any one may perform such work."

So, the withered hand not being life-threatening, Jesus should have waited and healed it on another day. Again, Jesus is redefining how to obey Torah. His action implies that to do good on the Sabbath, even when it is work, is acceptable.

Jesus/Torah: sins

in Mark 2:10 Jesus states "the Son of Man has authority on earth to forgive sins." Here is a typical example of a statement he makes that goes against Torah.

Judaism in three points

This is from Rabbi Telushkin's book "Biblical Literacy." I think it is the best short explanation of what Judaism is about:

1. There is one God
2. His primary demand is ethical behavior
3. All humankind should worship him

It's on page 468.

Tuesday, July 7, 2009

Jesus as rebel: crucifixion and the Romans

Here's a thought.

Jesus was most likely crucified by the Romans because they considered him a political threat. Religious claims and inter-Jewish rivalry wouldn't matter so much to the Romans as someone making political claims. His cross was tagged with the statement "king of the Jews," which defined his crime by Roman standards. His claim to kingship brought him the death sentence. But what about his apostles? Would the Romans ignore his closest followers if they meant to put down a rebellion? Isn't it interesting that the idea of crucifying the apostles never even comes up? Let's face it, the Romans were fairly brutal about this -- why spare his closest associates? The gospels make various claims as to his popularity, but even Mark indicates that he had thousands of people listening to him (feeding the 4,000 and 5,000 for instance.) Those all weren't followers, but they indicate that Jesus had some popularity.

Another question about the gospels account of JC.

Jesus/Torah: what he opposed: sabbath

Examples of what Jesus opposed in Torah:

Mark 2:23-28

"One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?"
25He answered, "Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."

27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath." "

Line 27 is the key. In Torah keeping the Sabbath is one of the 10 Commandments:

Exodus 20:10
"but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates."

Here Jesus wants to reinterpret the rules for keeping the Sabbath. His first statement, line 27, that sabbath is for man and not the other way around, implies that we can define how we keep the sabbath. Line 28 indicates that in particular, he, Jesus can determine how to keep the sabbath.

The key part of the commandment is "you shall do no work." Now how do we define "work"? In the story Jesus was obviously violating the standard interpretation -- that's why the pharisees were objecting to his behavior.

Why doe Jesus propose this new interpretation?

Sunday, June 28, 2009

Jesus, Paul, and 2nd Temple Judaism

Just a reminder -- Jesus and Paul were both reacting to 2nd Temple Judaism. Don't confuse it with today's Rabbinic Judaism. At the time of J and P the Temple in Jerusalem was operational and the focal point for prayer and sacrifice. Jews lived throughout the Roman Empire and outside it too, in the east, and they had synagogues -- places to study and gather together (not quite like today's synagogues). But the grain and livestock offerings were all at the Temple in Jerusalem, which was God's point of contact on earth in the Holy of Holies.

The gospels were most likely (the academic theory states) written after the destruction of the Temple in 70 CE. So those writers were about the previous form of 2nd Temple Judaism but living with the beginning of Rabbinic Judaism. One reason that Jesus is debating the Pharisees so often is that they are the root of Rabbinic Judaism, the ones survived the destruction of the Temple (the Sadducees and Essenes disappeared). The Pharisees are the main competitors for the early Jewish Christians, and so it's important in the gospels that Jesus respond to their views of following God (YHWH).

Saturday, June 20, 2009

from "Cultural and historical background of Jesus" at Wiki

in the section: The Emergence of Christianity (section 4.3)

"According to Daniel Boyarin, in A Radical Jew, Paul of Tarsus combined the life of Jesus with Greek philosophy to reinterpret the Hebrew Bible in terms of the Platonic opposition between the ideal (which is real) and the material (which is false), see also Paul of Tarsus and Judaism. Judaism is a corporeal religion, in which membership is based not on belief but rather descent from Abraham, physically marked by circumcision, and focussing on how to live this life properly. Paul saw in the symbol of a resurrected Jesus the possibility of a spiritual rather than corporeal messiah. He used this notion of messiah to argue for a religion through which all people — not just descendants of Abraham — could worship the God of Abraham. Unlike Judaism, which holds that it is the proper religion only of the Jews (except see Noahide Laws), Pauline Christianity claimed to be the proper religion for all people. In other words, by appealing to the Platonic distinction between the material and the ideal, Paul showed how the spirit of Christ could provide all people a way to worship God — the God who had previsously been worshipped only by Jews, and Jewish Proselytes, although Jews claimed that He was the one and only God of all (see, for example, Romans 8: 1-4; II Corinthians 3:3; Galatians 3: 14; Philippians 3:3). Although Boyarin roots Paul's work in Hellenistic Judaism, he sees this Platonic reworking of both Jesus's teachings and Pharisaic Judaism as essential to the emergence of Christianity as a distinct religion."

This theory makes sense to me. I had been thinking that Paul was, before he found Jesus as the solution, was looking for something to "break out" Judaism and bring it to the world. He might have been struck by the idea of a God who demands so much from one tiny group of people and virtually ignores 99% of humanity. It just doesn't make much sense. A Jew like Paul would have wondered that if it is true that there is only one god and it is yahweh -- and also if it's true that not everyone is to become a Jew -- then how to reconcile that the one god of all humanity has only spoken to the Jews -- and not inclined them to spread their faith to others. How to make yahweh more than a tribal god, competing with others in the roman empire? How to "universalize" Judaism?

His answer was Jesus.

http://en.wikipedia.org/wiki/Cultural_and_historical_background_of_Jesus

Tuesday, June 16, 2009

Last week's trip to DC

Saturday: fly to Dulles. We stay in Mansassas, VA at Chen and Ivy's apt.

Sunday: Luray cavern in VA. Pretty cool cave system!

Monday: I stay home with Skye while the others do something or other.

Tuesday: Visit DC: Chen or Ivy drives us to Viennna Fairfax metro station, and we take the train to L'Enfant station to national mall. see capital building, white house, and old Smithsonian museum. Skye rides a carrousel Very hot and humid. Take lots of outdoor pictures.

Wednesday: Back to DC. visit American history museum and air and space museum.

Thursday: visit First Manassas National Battlefield (First Bull Run). A very good tour -- the docent told a great story.

Friday: see Mount Vernon, G. Washington's house. Actually fairly interesting.

Saturday: Help Chen and Ivy move to Germantown, MD -- to their new condo. Got the truck at 10 am and didn't finish until 1:30 am.

Sunday. Unload the last bits from the truck in the morning. We stay home at the new place -- Skye is a little sick and needs some rest.

Monday. fly back to O'Hare. Taxi back home. It's good to be home!

Thursday, June 4, 2009

back to atheism

back to atheism.

perhaps the "god zone" in our brain accounts for what Freud termed the "oceanic feeling" that is the emotional basis for spirituality. Certainly it's interesting to consider what evolutionary function this area of the brain has -- why should we sometimes, some of us, get this feeling? does it support communal living and cooperation?

maybe i should study transcendental numbers like pi and e -- that's mysterious enough. or something in math. it will get over my head pretty quickly, but i can start with some laymen's books.

math. what can't it do for us?

Wednesday, June 3, 2009

non-deistic solutions to creation

let's look at some non-deistic ideas for the creation of the universe.

1. the universe has always existed; it extends infinitely back in time and infinitely forward into the future -- in some form or another, and not necessarily in its current form. Seems to be contradicted by the big bang theory. although, the big bang might have started within some field or construct that existed forever. But then where did that come from?

2. big bang theory sets time to start at zero and proceed forward. there is no "before" the big bang. But, is that some sort of "self-creation" or spontaneous creation or ex nihilo (creation from nothing)? And why don't we continue to observe spontaneous creation, if that's a property of reality? Again, is the context a "larger" context or field where this takes place. and where did that come from?

3. I will accept a non-deistic theory of creation if it's in the language of science. But is this possible? How do physical laws account for creation of the universe? Where do physical laws come from? It seems to be a russian doll situation -- our doll is inside another doll, et cetera -- but that never ends.

4. The benefit of a deistic theory is that it doesn't need to follow the constraints or logic of science -- and so the explanation stops there. It flows from the idea that a scientifically describable universe cannot create itself ex nihilo, and has to exist within a context of a non-scientific construct, like a deity.

5. but is that just an "easy out" solution? a clever trick?

6. is a physical universe with infinite duration a reasonable scientific idea? But how to reconile it with the big bang theory? And even if it could be reconciled -- is that acceptable? to just posit space-time as the ultimate background that was never created, that always existed?

7. Am I hesitant because I have trouble contemplating infinity? I understand it mathematically, from a layman's point of view -- real numbers and so forth. Heck, even pi is infinite. Accept that, so why not an infinite universe?

Sunday, May 31, 2009

Apophatic Deism

Apophatic theology -- from wiki

"is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.

In brief, the attempt is to gain and express knowledge of God by describing what God is not (apophasis), rather than by describing what God is. The apophatic tradition is often, though not always, allied with the approach of mysticism, which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of ordinary perception, an experience often unmediated by the structures of traditional organized religion or learned thought and behavior."

http://en.wikipedia.org/wiki/Apophatic_theology

So, minimal deism could be called apophatic deism. god as answer to the question "what created reality?" and leave it at that.

Saturday, May 23, 2009

minimal deism the answer?

let's define "god" as the answer to the question "what created the universe." And leave it at that -- the rest is speculation. I think this has some traction, as the universe can't create itself, given the laws of physics. A force outside the rules of the game, so to speak, is required to create. And that force doesn't have to follow the laws of physics, so it can have non-scientific attributes.

how does that sound?

Thursday, May 21, 2009

question: God's family?

God (Jesus) has a mother, Mary. He has a step-father, Joseph. He has brothers and sisters. He also has a father, God (Jesus is the son, and God is the father; Jesus is part of the trinity, the godhead).

So, God had a mother?
God has brothers and sisters?
If Mary is the Mother of God, who is the Father? God is!

What do christians believe?

Hypostatic union questions

The wiki defininition:

"Hypostatic union (from the Greek: ὑπόστασις, {"[h]upostasis"},"hypostasis", translated reality or person)[1] is a technical term in Christian theology employed in mainstream Christology to describe the presence of both human and divine natures in Jesus Christ. It became official at the Council of Ephesus, which stated that the two natures (divine and human) are united in the one person (existence or reality, "hypostasis") of Christ."

"The First Council of Nicaea defined the Trinity as being three persons or realities (hypostases) with one essence (ousia)."

"The Nestorian Theodore of Mopsuestia went in the other direction, arguing that in Christ there were two natures (dyophysite) (human and divine) and two hypostases (in the sense of "essence" or "person") that co-existed."

"The Chalcedonian Creed agreed with Theodore that there were two natures in the Incarnation. However, the Council of Chalcedon also insisted that hypostasis be used as it was in the Trinitarian definition: to indicate the person and not the nature as with Apollinarius.

Thus, the Council declared that in Christ there are two natures; each retaining its own properties, and together united in one subsistence and in one single person (εἰς ἓν πρόσωπον καὶ μίαν ὑπόστασιν, eis hen prosopon kai mian hupostasin) [9]

As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union."

The Oriental Orthodox Churches rejected the Chalcedonian Creed were known as Miaphysites because they would only accept a definition that characterized the incarnate Son as having one united nature (miaphysis). The Chalcedonian acceptance of "in two natures" was seen as tending towards a Nestorian dyophysite Christology. Contrariwise, the Chalcedonians saw the Miaphysites as tending towards the monophysitism of Eutyches."

OK, got that? We'll get to some questions in the next post.

trinity question 2

See wiki definition of trinity below.

When Jesus died on the cross -- what exactly did that entail? Did only his bodily form die? Or did his aspect of the trinity "die" too?

In other words, for three days after his death on the cross, was there only a "duality" of Father and Holy Spirit? Because, you know, Jesus was dead, wasn't he? Truly, totally dead?

And if the trinity existed in those three days, then isn't the "death" of Jesus less significant, since he really wasn't dead? He still existed as part of the triune God?

What do christians believe?

trinity question 1

wiki definition of the trinity:

The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead.[1] The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases,[2] but one being.[3] Each of the persons is understood as having the one identical essence or nature, not merely similar natures. Since the beginning of the third century[4] the doctrine of the Trinity has been stated as "the one God exists in three Persons and one substance, Father, Son, and Holy Spirit."[5] Trinitarianism, belief in the Trinity, is a mark of Oriental and Eastern Orthodoxy, Roman Catholicism and all the mainstream traditions arising from the Protestant Reformation, such as Anglicanism, Lutheranism and Presbyterianism. The Oxford Dictionary of the Christian Church describes the Trinity as "the central dogma of Christian theology".[5]

OK. So, before Mary was impregnated with Jesus, we can presume that the Jesus part of the trinity was spirit only, with no bodily form? then for 30 odd years he had a bodily form as well as a spiritual aspect as part of the trinity? And then he "died" (another question we'll get to) and was resurrected? And now his form is what? Spiritual only? Spiritual and bodily? Does he exist in heaven in a bodily form?

It seems that the triune God had at least three different states: pre-birth spiritual only, "life of Jesus" spirit and body, and post resurrection something.

The nature of God has changed through history? The trinity is not permanent or stable? Is that what christians believe?

That's my question.

Friday, May 15, 2009

the mystical paths article: focus on theism

Here is the core idea:

"what is it that G-d wants from us at these frantic times? It is not our deeply concentrated prayers, nor is it our lofty and detached meditations. He wants one thing most of all. He wants a happy baby and a relaxed new mother. This means a clean and well-fed baby and it means changing the baby’s diaper. This has now become the most holy work we can do. This is what we do to fulfill G-d’s wishes. He wants a happy wife and a clean, orderly home. He wants a happy family and, yes, even a happy daddy, too."

This got me thinking that someone who does believe, a theist, is not living in a world of transcendent feelings of universal connectedness 24/7. He or she may not even have some special "spiritual" feeling most of the day. Maybe it's much more mundane than that. Theism is like a background operating assumption. It's a way of putting life activities in an overall framework. It's participating in cultural group rituals. It is, yes, having some types of beliefs, but those are in the back of the mind and do not require constant reinforcement through emotional connections. I think that theism can even operate without much "belief," if that makes sense.

That still doesn't put me over the tipping point. I'm still in my atheist mindset, but I can see that theism may not differ as much as I thought previously. theists do these things, ancient rituals, and have a anthropomorphic worldview and a view of a "living" universe under a central intelligence existing outside space and time. But, other than that, we're almost the same!

Thursday, May 7, 2009

from Mystical Paths

I'm gonna come back to this later and think about it. I think it has something to say for us "spirituality seekers." Also it relates to Paul's idea of salvation through faith and not works.


Holy Diapers - - - - - - - posted by Akiva - - 5/07/2009 08:35:00 AM ET

by Reb Gutman Locks at Mystical Paths

Question:

Having defined the lofty purpose of life as such things as revealing G-d’s magnificent Presence in the world, we can wonder what then does this really have to do with us and our normal, everyday life? In fact, most of us are so busy with the mundane things that are so overwhelming, how are we expected to be able to concentrate even five minutes on such lofty spiritual matters?

Answer:

Here is one of the great secrets of spiritual life. What does the spiritual seeker really want? We say that it is to be able to see G-d right here in the physical world. But really even greater than this desire is our desire to please Him. If He wanted us to have a different goal, other than revealing His Presence, then this would become our spiritual goal. So living a successful spiritual life really amounts to simply trying to please G-d.

When you have an infant in the house and an overwhelmed new mother, things can get pretty hectic. Add to this that you have to go to the office, that there are the other kids to take care of, the house is a total mess, and on and on . . . things just pile on top of each other. It is so easy to fall into depression (G-d forbid) and just want to give up and sit down and cry!

But here is where you are misunderstanding spiritual life. Since what we want most of all is to please G-d, we have to ask, what is it that G-d wants from us at these frantic times? It is not our deeply concentrated prayers, nor is it our lofty and detached meditations. He wants one thing most of all. He wants a happy baby and a relaxed new mother. This means a clean and well-fed baby and it means changing the baby’s diaper. This has now become the most holy work we can do. This is what we do to fulfill G-d’s wishes. He wants a happy wife and a clean, orderly home. He wants a happy family and, yes, even a happy daddy, too.

What is the point? The question is not so much what are we doing, as what is it that G-d wants from us. Since He wants a clean baby, going to work to make the money to buy the diapers has become holy work. Without the money there will be no diapers to change. This then is the true spiritual work in this world. We should be happy that we have the opportunity to please G-d in this way.

G-d’s wish is that the world should run just like the Garden of Eden. This is His intention. In order to reveal the Garden here and now, the baby has to have a clean diaper. There are no unhappy babies (nor mommies) in His Garden. Whatever we are occupied with that brings the family and the world into His Garden is the holy service of Hashem.

Then, when things calm down, take a good look at the nature of your being and G-d’s Being that is everywhere. See if you can open up some of the gates that are in the Garden that seem to separate Heaven from Earth.

Thursday, April 23, 2009

does facebook kill this blog?

yes, does facebook kill this blog? Nobody reads it, anyway. facebook has already killed myspace -- shed no tears for that. it was pretty boring and static. I will soon cancel my page there. facebook is much more interactive, and allows in only those pre-approved. it's certainly been more fun to use than myspace. so this blog might lay dormant for quite a while -- who needs to talk to an empty room? see you on facebook -- if i let you in.

Tuesday, April 21, 2009

tell it to charlie the unicorn

put a ripe banana right into your favorite ear.

umbrella

The word umbrella is from the Latin word umbra, which in turn derives from the Ancient Greek ómbros (όμβρος). Its meaning is shade or shadow. Brolly is a slang word for umbrella, used often in Britain, New Zealand and Australia. Bumbershoot is a fanciful Americanism from the late 19th century.

all gods

let's just believe in all the gods. every one of them. they're all true and real!!! hooray!!!! all gods, goddesses, angels, demons, devils, spirits, sprites, fairies, elves, ghosts. yup, all of them. there, problems solved!

Thursday, April 9, 2009

trumpet or sax?

Which do you prefer for jazz? trumpet or sax? Which is better? What are the differences?

Monday, April 6, 2009

god topic getting dull

maybe that's enough on god and belief for a while. i've got it figured out well enough for now, and I'd hate to sound like a sappy god freak with a crazy smile going on about god is love and all that. i don't believe in the conventional sense and i'll leave it at that. i'm not alone in this at all. millions of others refuse to be defined by stale terms and obsolete ideologies. I'll read the Psalms when I feel the urge to, and continue to study bible topics for my class.

Sunday, April 5, 2009

need another entry

I need another entry to get rid of the I blank in god entry on top. i don't like the way it looks.
one thing is this; why does paul worry so much about perfection and absolute salvation? he claims that following torah, and doing good works, is an impossible way to be righteous with god. in other words, he believe that salvation through works in impossible -- because there are so many rules to follow in torah that no one will ever live a perfect life. his solution is jesus -- faith in jc brings salvation through faith, a salvation independent of works and permanent. once saved, always saved, no matter what the person does. am i reading paul right? you see, his hangup is with this obsession with perfection. he seems to think that a Jew who didn't perfectly follow the teachings of torah does not have righteousness with god -- he thinks there is some problem.

lighten up, paul! God, yahweh, is merciful. he sets up rules for behavior for his chosen people -- yes. but is everyone who falls short with one little mistake condemned? nope. where do you get that, paul?

i think paul's big idea was to universalize judaism for all humanity. hey, not a bad concept. he thought that following the rules of torah was too hard for people, so he uses faith in jc as a substitute -- that's the "new covenant."

is there some greek mind at work here? the obsession with unattainable perfection? the lack of respect for good deeds on earth?

Let's remember that most of his letters were written in the 50s CE -- and all before the destruction of the temple in 70 CE by the romans. So he's commenting on Temple based judaism -- with animal sacrifices, etc. One with pharisees, sadducees, essenes, and others. Maybe we wanted a more portable judaism -- one not dependent on temple offerings and sacrifices. How could the Roman empire accept Jerusalem as the center of religious worship?

His flip from fanatic pharisee to fanatic christian, i think, was caused by his realization that the resurrected christ concept solves this problem of creating a universal non-temple, non-torah based "judaism." Jesus is a functional component of the system. It doesn't matter what else Jesus said or did -- what matters is that he is the resurrected Messiah. That could explain paul's lack of interest in the life of jc. That's why it wasn't important for him to consult with the apostles -- it didn't matter to paul what they had to say -- they weren't jesus.

His main interest was to convert the roman empire to a sort of judaism -- a sort that he, paul, invented once he saw how believing in the resurrected jesus as messiah and bringer of a new covenant would put his system in operation.

so, what do you think?

Saturday, April 4, 2009

I _____ in god

I ___ in god.

Believe is not the word to fill in the blank.

I use the concept of god in my life.

For some that's belief in an exterior god.

I prefer to think of god as interior.

I believe in the interior god in all of us.

How's that?

recap: HB and NT

Recap: Hebrew Bible for appreciating godliness (in Psalms particularly)
and the New Testament (gospels) for appreciating the god in us.

I'm nobody's robot

I'm nobody's robot.

I Just like the sound of that.

Thursday, April 2, 2009

the Great Mystery

That's my current term for it. "It" being what some call God, what Freud termed the "oceanic feeling," and what I've categorized as a mental state, one of many. "God" is a good cultural shorthand for it. "Spiritual Atheism" is another good, if less well known, phrase. Whatever I feel sometimes, I think it's what others feel -- we're all human, after all. Many refer to it as a spiritual feeling, or a sense of the divine. Others think of it as a mental state. Whatever it is, I feel it to at times -- other times I don't. Whatever it is, or means, it's worth pursuing.

Lately I've found inspiration in the Psalms. They reflect a one to one approach to God (that's cultural shorthand, remember!). I don't need to dwell on the history, the rules of Torah, or the prophets. The Psalms speak to me.

In that sense, in my search for the Great Mystery, I don't need JC or the new testament. Yes yes he was a role model a few days ago -- I'll get back into that mood again sometime. But for now I don't want to focus on our godness; I want to read the Psalms and feel their influence on me.

I've been reading Paul's letters lately, to prepare for that lecture in a few weeks, and books on Paul. I'm ever the skeptic about him, of course!

Tuesday, March 31, 2009

details about Yitchok

From Mystical Paths,
http://mysticalpaths.blogspot.com/
The story of Yitzchok -- the video of him is really powerful. Watch it:
http://www.youtube.com/watch?v=KIUOZrDjSW0

..Yitzchok looks a bit like a nebach - a bit like a New York bag lady. Yitzchok is poor, very poor. He's married with children. He tries to work periodically, but can't seem to hold a job. (See video below.)

He waits by the grocery store and collects tzedakah, charity, shekel by shekel ($0.25 at a time). In between people stopping, he says tehillim (Psalms). In many US and Western Jewish communities, there are no obvious poor. We're not so used to meeting someone who might not eat if we don't help. In Israel, the poor aren't hidden.

Yitzchok is the kind of fellow you just give a quick glance to, dig out a coin to hand to him and quickly walk away. This is understandable, but looks can be deceiving...

Yitzchok gives a blessing to all who give him tzedakah. He's constantly saying tehillim. When he goes to shop for groceries, his pockets are often empty, so he goes through the store with his list speaking to his Abba b'Shamayim (his Father in Heaven). He says, "Abba, I need this for Shabbos, and that for Shabbos...". His emunah is beyond measure, and his list is usually fulfilled.

If you start speaking with him, he will bring Torah, chassidus and kabbalah that amaze and astound. Stories are told of Yitzchok's blessings coming true, and those who have insulted him regretting doing so. While we've heard of it from chassidic stories, Yitzchok shows that you never know whether that poor person might be a hidden tzaddik.

The poor range from those who have lost their jobs and businesses, those who's health prevents them from working, Torah scholars who suddenly find the system no longer has the means of providing them with a stipend, and those who just never seem to succeed. Their hope is in Hashem, in their Abba b'Shamayim (their Heavenly Father).

Who will be a shaliach for Hashem? Who will be the messenger of the goodness of G-d? That's the opportunity available with charity for Passover!

Help us help them, for that's the only way we can. Every single dollar / shekel / euro given will go directly to those in need (minus the credit card processing fee, ~3%). We are not taking one penny or agara (G-d forbid)! If you'd like to 'tip the bloggers for Passover' and help us personally, there's a separate button for that. [If you want to do 1 transaction, you can mention in the Paypal message/comment box how much for the tip from the total amount entered.]

May blessings flow abundantly to all those who help, and to all of klal Yisroel, and may we merit the ultimate blessing of Geulah and Moshiach Tzidkaynu this Passover!

Saturday, March 28, 2009

someone else's idea

here is the 'real' center for spiritual atheism:

http://www.centerforabetterworld.com/SpiritualAtheism/f-about-spiritual-atheism.htm

there is an organization for everything, and nothing is new!

why JC?

why jesus? He not only was a faithful follower of god, but he became god himself. that's the thing i'm looking at. since god is within us, and there is no god 'out there' -- that is spiritual atheism -- then the realization that we are each a god -- that is the key. jesus realized this -- although he didn't see others as god, only himself. however, at the time i don't think an idea like mine, that we are all gods, would have worked in the roman empire. To be sure, i have the greatest respect for judaism. i choose jc because he found it within himself to proclaim himself a god, even at the cost of his life. luckily we can claim ourselves as gods without that penalty.

Thursday, March 26, 2009

be a god.... like JC

yes, what i like about jesus is that he took it upon himself to be god, and not only a follower of god. of course, i think he thought he really was the messiah,... he wasn't a spiritual atheist at all. but i am. so i can use his story as a model for what i'm investigating. he took judaism's god and put it within himself. we can do that too. each of us can embody the spiritual values of our faith or heritage. the only gods are the concepts we hold in our minds.

Wednesday, March 25, 2009

why jesus and not god

yeah, the old testament is a better read than the new testament, but god as a role model doesn't work. he's too unhuman-like. what can i learn from a character like that? so, with jesus we have a human character to learn from. that's something we can reach for. there are other great role models in the OT. Moses, David, Elijah, Solomon. Esther, Judith, Ruth. we're all free to choose. i chose jesus because of his radical re-interpretation of judaism.

jesus and dr. pepper

it's like the old song....

i'm a jesus
you're a jesus
she's a jesus
he's a jesus
wouldn't you like to be a jesus too?

the old dr. pepper song.

start with atheism and freedom.

i start with atheism. i just can't believe in some outer deity beyond space and time. the god of genesis, or any other god. i've read too much mythology from around the world to believe that one group has got it right, and the others are misguided.

there is no god 'out there.' the only god is within each of us. it's a concept, an idea. mental states are real -- qualia are real -- spirituality is real -- in some sense every idea is real. so god is real in that sense. it's an idea we can use to guide us.

as a catholic i will use my background for this. people from other faiths can do the same thing. atheist jew, atheist muslim, atheist hindu, atheist buddhist, atheist mormon, atheist whatever. we are all free to use the ideas in our culture to help us live our lives better.

i start with that freedom. i do not ask anyone to believe me. each of us is free to choose. we are born free -- just like the song says!

the gospel in brief -- leo tolstoy

http://store.doverpublications.com/0486468119.html

the gospel in brief, by leo tolstoy, does something similar to what jefferson was trying to do.

the Jefferson Bible

http://etext.lib.virginia.edu/toc/modeng/public/JefJesu.html

The Life and Morals of Jesus of Nazareth, by Thomas Jefferson, was his attempt to remove the miracles, angels, and supernatural aspects of the jesus story from the gospels and put together a rationalist version of jesus as a man.

So I'm not the first to look at this subject in this manner. I'm attempting to put together an atheist xtianity that can use the old and new testaments in a way to bring to the world all that is good -- peace, love, harmony, justice, understanding, knowledge, wisdom, forgiveness... etc.

the two testaments

the old testament is the story of god within the story of the people of israel. the new testament is the story of jesus, a man who took it upon himself to bring godliness into his life. i use the term 'old testament' because i'm referring to the septuagint version of the hebrew bible. as i develop atheist xtianity i will limit myself to xtian texts. the hebrew bible is a book for judaism, and i'm not here to comment on the religion of others or to 're-interpret' their texts. but i was brought up as a catholic -- baptized, confirmed, etc., so xtianity is my cultural heritage to work with.

Jesus as role model

follow the lead of jesus. he claimed to be the son of god. we all are. he lived his life to prepare us for the coming of god. we can do that too. that god is within us. this is atheist christianity. each of us is a jesus, and each of us is a god. we have the freedom to live our lives and to try and make a better world. jesus showed us one way to do so. we can use his example in our lives.

we are gods

the only gods are within us. we are gods. we are messiahs. We are sons and daughters of god. Each of us is a Jesus.

creative acts are acts of creation

plant a seed and it grows. creation.
take the plant and cook it. creation.
eat the food and it becomes you. creation.

small scale miracles happen all the time. the seed becomes a plant, and becomes food, and becomes me.

Sunday, March 1, 2009

I'm glad it's March

I'm glad it's March. I'm waiting for spring, and to plant our garden. We have big plans for the back yard: vines and gourds and flowers and sunflowers and pumpkins and vegetables. we're also gonna put up a shed in the back. spring and summer, we're waiting for you!

Saturday, February 21, 2009

from mystical Paths; seek to do good

the final part of the entry titled "A Snowstorm and The Heavenly Beis Din"

" and I have not forgotten that time is short, maybe very short. But what matters most is what we do with it! Together we can help the whole world become a better place. Think positively, do not judge others actions or deeds - they are not our business. Only what we do to others is of our concern. Look and find the good in yourself and in others, and in each and every thing of every day. Thank Hashem for everything, for even the seemingly bad is full of good.

Our job is to find it, expose it and raise up the good out of the seemingly bad of this life. Then you'll start to live! Each of us can be an example of truth and goodness to someone else. Stop being selfish with your time for it's not yours anyway. Stop stealing from our Father in Heaven!, as every thing is His.

And by our not thanking Him for all, we are stealing from His goodness so there is less for others. Please, please dear brothers and sisters stop right now and think. None of us knows whether we have another minute let alone and hour or day. So stop in your tracks right now! Make a firm commitment to change a little each day. Just a little more good can bring the redemption! Who knows if the next positive thought you have may be the one. We do not know, I may not be here to see it, but you might! So help yourself and help another, pray for yourself and pray for others!"

the story behind it is incredible, hard to believe. Read it if you want.

Monday, February 16, 2009

1 Kings 8:41+ King Solomon and non-jews

"Likewise when a foreigner, who is not of your people Israel, comes from a distant land because of your name 42—for they shall hear of your great name, your mighty hand, and your outstretched arm—when a foreigner comes and prays towards this house, 43then hear in heaven your dwelling-place, and do according to all that the foreigner calls to you, so that all the peoples of the earth may know your name and fear you, as do your people Israel, and so that they may know that your name has been invoked on this house that I have built."

Judaism is open to non-jews.

Sunday, February 15, 2009

poetry submission to Kent State

I sent two poems to the Hart Crane poetry contest at Kent State. As for my chapbook of field poems I'm still putting it together, and I'll probably need to write some more. I have 36 now, but that's a little low for many contests. I'd like to have 50 at least.

Friday, February 6, 2009

poetry submission progresses

I've hunted down almost all of my poems on my home computer, school computer, jump drives, etc. I have about 90 poems in a folder that are almost ready to be sent out. Once I send out a batch, I will start writing some more. I plan to submit individual poems to lit mags and to enter several chapbook contests with some groups of my poems.

Tuesday, February 3, 2009

the aesop's fable lp

I had that lp when I was a child in the 60s. He's the voice of Disney's Winnie the Pooh, and did a lot of other voices for Disney films. He did tv and movies too. He was "Burt" in Gilligan's Island, an episode where he's -- a prisoner? someone lost? A runaway? I don't recall. OH, he was the guy with pigeons. homing pigeons. See the episode guide at the internet movie data base website. anyway , it brings back great memories to see that album cover again.

Sterling Holloway - Aesop's Fables LP 1961

Friday, January 30, 2009

poetry submission plan

I've drawn up plans to start submitting my poems to poetry contests and lit magazines. I've got a list of targets from my copy of American Poetry Review, as well as other sources. I probably won't be able to do much until next Friday, but it's a start.

Sunday, January 25, 2009

chabad.org: how to do good

"Go ahead...

...give away all your worldly possessions to charity and live in a monastery in the Himalayas--maybe you’ll achieve higher consciousness and eternal bliss.

But before you do that, consider the alternative: Keep your home, your marriage, your kids, your career--keep your life the way it is, but do it higher.

Ten “first step” mitzvahs suggested by the Rebbe
That’s the idea behind what we call mitzvahs. A mitzvah is a connection between your world and a Higher Force. Through a mitzvah, you take some part of your mundane little world and make it higher.

The goal? To get out of life everything that life was meant to give. And to make the world into everything the world was meant to be. Because life is meant to be beautiful and the world is meant to be divine.

Sounds simple, doesn’t it? Well, we’ve made it even simpler. We’ve taken ten “first step” mitzvahs suggested by a great luminary of our time, the Rebbe, Rabbi Menachem M. Schneerson, and we've wrapped them together in this section. All come with lifetime warranties from the Higher Force Himself. Browse through them. Pick up a mitzvah. Or two. Or three. Pick up your life. Together, we’ll pick up the whole big world."

advice from chabad.org on good deeds

The Aluminum Can

Simplest thing you could imagine:

Get an aluminum can with a slit on top. Okay, a small cardboard box could also work.
Put it on your desk at work, where no one can ignore it.
Drop in a few coins.
Wait.
First subject enters, asks, “So what’s the deal with the tin can?”
You answer, “It’s called a pushka. Just drop in some loose change.”
Subject asks, “So where does the money go?”
You answer, “I dunno. Got any ideas?”
Collect the ideas.
When the can is full, send it off to the charity of your choice and replace immediately.
Congratulations, your place of work is now officially elevated into higher living status. Repeat with car, kitchen, bedroom, studio, production set, spaceship...wherever you hang out. Elevate them all.

People see a business as a place where one guy rips off the other. My pushka has a message. It’s saying that life is not about what you get, it’s about what you give. The money that I make, it’s there so I can give.

Better to give one penny a day for a hundred days than to give a dollar once in a hundred days. Why? Because every time your hand does an action of giving, it becomes more and more a giving hand.

Friday, January 23, 2009

why I like chabad.org

The Chassidic masters teach that the purpose of creation is to make this world into a dwelling place for G‑d. Not the worlds of the angels, not some heavenly realm of souls and spiritual beings—but this earthy, palpable, mundane physical world. In order to bring Moshiach, this is what we need to work on—we've got to bring G‑d down to earth.

http://www.chabad.org/library/article_cdo/aid/818084/jewish/Who-am-I-to-bring-Moshiach.htm

doesn't this make sense for a religion? Focus on this world, not some dreamy afterlife where wrongs are righted, etc etc. If it's not about this world of real people and real life, then what's the point? The rest is just imagination and wishful thinking.

as good as it gets

that movie with what's his name.... jack nicholson. And the lady from the comedy show. The title sums it up. Usually, this is as good as it gets for everyone. Life is in the living of it. The answer is in the questioning. There are no answers for many of us. The questions, the search -- that is it. The process is the purpose; there are no answers. When we die, then we'll know.

So process is the purpose.

We won't get to a time when we feel that "yes, I figured it out. Now I know." It just won't happen. It's a life of doubt and searching. That's it. Then you die.

That's not so bad, really. What else is there?

Tuesday, January 20, 2009

Inauguration Day

Jan. 20, 2009, 11 am Chicago time.

Poly, Skye, and I watched the inauguration on TV, on CBS. I filmed us watching it and will post it on youtube. History was made today. Mad King George is gone, and the wheelchaired Dr. Evil is back in his underworld realm, lording over a legion of demons. America is back.

Saturday, January 17, 2009

Back to Poetry

Yes, I'm returning to poetry. I'm moving from the abstract text-blocks I developed in the last year or so, to a more conventional form. Loosely linked words and phrases, with some repetition, focused more outward and less inward in subject. But it's the mix of outward subject with inward context that I hope will capture something that others will find worth reading.

This is a way to find meaning through creative work. I am reminded from one of the Hasidic blogs that I read that Joy is an important part of life. God wants us to be happy, to be joyful, and to live fully and creatively. God or not, we all seek happiness in life. It can be found, but the process may be longer and more difficult than we were expecting.

Friday, January 16, 2009

the moment has passed...

I probably won't go to church. I tried to incorporate spirituality without belief, but it seems forced. Whatever my neurons are firing on about, I can't pretend to believe, or to ignore the fact that I need some coherence to a belief system. Wouldn't church seem like a lot of noise about something that I don't accept? The trinity, Jesus as man-god, Mary, the whole thing. I just don't buy it. And my interest in Judaism has its limits. I"m not Jewish, and and I'm not gonna become one. So at the end it's a way of life that others have, and that I don't have. I can study Judaism as another mythology system in the world. I teach non-western mythology in the fall semesters and I'm pretty happy to study world religions from an academic point of view. Judaism is in there with Hinduism, Shinto, Buddhism, etc. But it's an academic interest.

So the issues of success and happiness still need to be faced. And now spirituality doesn't seem like a possible solution.

Saturday, January 10, 2009

Just Do It!

Forget "belief." Just do it!

Read it, go there, study it, whatever! Belief is not required to read, study, or attend. If you want to do it, then do it, and worry about belief later!

Friday, January 9, 2009

god is a concept

God is a concept. It can be useful to some people, and not to others. It is a tool that can be used or not used.

Thursday, January 8, 2009

Apophatic theology

Apophatic theology -- from wiki

is a theology that attempts to describe God by negation, to speak of God only in terms of what may not be said about God.

In brief, the attempt is to gain and express knowledge of God by describing what God is not (apophasis), rather than by describing what God is. The apophatic tradition is often, though not always, allied with the approach of mysticism, which focuses on a spontaneous or cultivated individual experience of the divine reality beyond the realm of ordinary perception, an experience often unmediated by the structures of traditional organized religion or learned thought and behavior.

http://en.wikipedia.org/wiki/Apophatic_theology

from wiki article on Maimonides:

One of the central tenets of Maimonides's philosophy is that it is impossible for the truths arrived at by human intellect to contradict those revealed by God. Maimonides held to a strictly apophatic theology in which only negative statements toward a description of God may be considered correct. Thus, one does not say "God is One", but rather, "God is not multiple".

"Belief" again!

To believe in god is a belief.
To not believe in god is a belief.
Neither is provable or unprovable.
Both are unobservable mental states. Even a brain scan of any type only shows brain activity; particular neurons in particular regions. the specific qualia cannot be "observed" by an outside observer. So...

What's the difference?

Wednesday, January 7, 2009

from Mystical Paths; forgiveness

Here's a quote from mystical paths (http://mysticalpaths.blogspot.com/) that makes me feel good:

Reb Nosson was totally attached to Hashem until the very end. His whole mission was to show that a man can always return to Hashem, regardless of anything he may have done, no matter how much he may have sinned. This was the mission Rebbe Nachman held out to him a few days after their frist meeting: to become the lower point of the aleph, to bring life, vitality and faith to all the lower levels. Even as he left this world, Reb Nosson was mindful of his mission, repeating again and again, "Chanun Hamarbeh lislo'ach" There is hope for all; Hashem will forgive! always!

There is great comfort in those words of Reb Nosson. Thanks for posting this, Reb Nati

god and free will 2

god created us with free will. otherwise the universe would simply be a clockwork mechanism running on the laws of physics. it would be dead, a machine. the only way there can be "life" is for free will to exist as a pre-condition. god had to grant this to us, otherwise he is alone in his creation. he gave us freedom. He needed to. god needs us.

oh, and is there a god?

god and free will

"We are all experiments in free will."

why I like Judaism

1. straightforward One God. No sons, moms, saints, mangods, etc.
2. family focused. monastic life not encouraged.
3. here-and-now focused. not so pre-occupied with heavens and hells, afterlifes and rewards and punishments.
4. Complex book (Bible). Beware of simple answers! Life is rich and varied.
5. Long Tradition. Beware of flash-in-the-pan cults. Judaism stands the test of time. Survived heavy persecutions and the Holocaust.

Monday, January 5, 2009

the Trinity - good thinking or not?

Even if the trinity is an intellectual hack, I want to know how it was devised and what arguments are used to justify it. My friend Quixote is working on this issue too. I don't want to dismiss it lightly -- I want to dismiss it after careful thought! Not that I've pre-judged the situation, but it's well known that the Trinity concept depends on the sense of a "mystery beyond understanding" to work. In other words, it doesn't make sense, but we're supposed to ignore that, and to in fact embrace that as evidence to justify the concept. Not likely!

Still, when looking at religion as a social activity, the details of theology are not so important. What's more important are the organized meetings (masses, services, etc.) and the activities therein, and how they affect people. Kind of the "if it feels good, do it!" approach.

religion as social activity

I'm starting to think more about the sociological side of religion. Maybe issues of belief can be set aside and religion can be viewed as a social activity. In that case something like going to church is a social activity equivalent to other activities, in the sense that "belief" as a mental state is unobservable.

Friday, January 2, 2009

Paper Rock Scissor

Today I taught Skye how to play Paper Rock Scissors. We were in the parking lot of Mitsua, waiting for Judy. It's a great game for a 5 year old! So much fun. I'm glad she's at the level that we can play simple games together. Paper Rock Scissors!!!!

Thursday, January 1, 2009

any good catholic blogs out there?

oh, i lost the entry with an errant keystroke!!! arrrghh!!!

OK, here's the basics: I'm having trouble finding a catholic blog to read that satisfies my desire to think more about G-d. Instead, I find more insight and wisdom in Jewish blogs. Blogs from orthodox Jews, Chabad blogs, and Rabbi Ginsburg's blogs and youtube channel.

I'm looking for insights on G-d, not Jesus or Mary or the Pope. Remember, Unity: the Divine is One.

What kind of lapsed Catholic am I? A unitarian.